The functioning of power systems and the French example

« the fall is not a failure, the failure is to stay where you fell », Socrates

for over 1,700 years, we have fallen into the domination of economic and financial, theocratic, military and police power systems, and even dictatorships…

power system, defined

A system of power is characterized by a group of leaders who make decisions and the rest of the social group who submit to those decisions.

Power systems are shaped by the nature of the minority that rules populations: economic and financial leaders, politicians elected in a representative electoral system, religious leaders who defend a theocracy, the military who have come to power. We do not use the term “democratic system” because the term democracy does not mean anything specific: when people are self-directed at the local and federal levels, we have organizations in networks.

Networked organizations, working

The network organizations described above operate relatively simply: it is based on the principle of subsidiarity, which is a way of developing the skills in the social group to solve the difficulties and define the objectives in a project management capable of responding to our reasons for living.

The monitoring of the actions carried out uses the alliance of opposites in order to verify before and after the decision, that the group does not depart from the project that was decided jointly and that the common interest, sustainable development, are well priority compared to some particular interests.

What surprises us today in this functioning of networked organizations is rather the level of ignorance that we have because the leaders of the systems of power have managed to hide this alternative from us, even though we have just shown it: through their leadership of power systems, they themselves use their networks of alliances to help each other and keep newcomers out of the personal circle of their power.

Autocratic, tyrannical, fanatical theocracies thrive only by destroying flourishing civilizations based on their Networks of Life.

This historical observation is well known, the rich civilized countries with their high standard of living were all destroyed after a certain time by the barbarians who armed themselves to conquer these flourishing civilizations, plunder their wealth and destroy these remarkable societies.

Bertrand Russel, upon learning of the existence of the atomic bomb, first realized that mankind had a solution so that barbarians would not come to destroy the flourishing civilizations, then after reflection, joined the group of opponents of the atomic bomb so that politicians would not have the power to use it, and with his group of opponents, “he calls on the world’s leading leaders to seek peaceful solutions to international conflicts. The point, he argues, is no longer to “win” one camp over another, as scientists traditionally have done by putting their science to use in the service of their homeland; it is above all not to create the possibility of nuclear war so severe that there will be only the vanquished and perhaps more men at all, and thus not to put science to use in the service of absolute evil. Hence the most quoted phrase in the Manifesto: “Remember your humanity, forget the rest!”

But the controversy over the use of nuclear weapons did not prevent dictators and religious theocracies from using their dogmas to develop the subjugation of peoples to their private interests and the unlimited maximization of their profits. Among them, we will present the dogma of the elite’s predestination to rule the world and eliminate the godless who are incapable of following their divine directives.

In this Part 2 we will show what these flourishing civilizations have been since the Antiquity of our Humanity and how religious dogmas and theocracies have destroyed them. We will also show the new dictatorship of medicine that is already replacing nuclear deterrence and its senseless spending.

There are many examples of the destruction of a flourishing civilization in order to develop a tyrannical system of power and a fanatical theocracy. We have already addressed the destruction of the last flourishing period in Europe to develop the system of absolute monarchy. A brief reminder here.

The destruction of Europe’s thriving medieval period.

Before the development of capitalism and industrial society, we showed that the last flourishing period in Europe and medieval society was founded by the Benedictine monastic order then Cistercians who reconstructed the vestiges of the knowledge of Egyptian temples. Then the Monk Soldiers of the Knights Templar and Hospitallers defended this medieval culture by organizing the production and distribution of wealth, building cities, fortresses, cathedrals and abbeys… The maritime expeditions of the Templar Fleet extended those of the Vikings of Normandy to search for money from Mexico and gold from the Andes but also to renew relations with the original culture of Tiahuanaco.

In Part 2 of Our Life Networks, we have so far described the functioning of power systems; the errors of 1789 in developing representative democracy and political parties and rejecting local participatory democracy; the role of the state in controlling populations and serving the interests of the minority that usurped political, economic and social power; the logic of the capitalist system; paternalism; unemployment; the perception of work in the industrial system, etc. .

We cannot abandon the capitalist system without understanding how the medieval period was the last flourishing period in Europe before it was destroyed by royal absolutism and then banned by the monarchy, then by the republics and their representative system and their still centralized power in the hands of a social minority that takes up political, economic, social, cultural… and religious power.

Religious wars around the world.

Most are triggered by political wrangling that has not been resolved by the ruling political regime. Radicalization of opponents is then expressed on the religious ground and wars become mass exterminations, looting in many countries.

This was the case in Europe when the peasant wars were crushed by the Roman Catholic royal armies. Social conflict has transformed on the religious level with the development of the Protestant movement and its approach to social Christianity closer to the interests of the people. Then came the Thirty Years’ War, and devastation and devastation across Europe.

Capitalism’s system of power, too, has long been analyzed in its Western religious environment by whether its leaders were Catholic or Protestant and, in fact, primarily Protestant in the social Christian approach. Since then, we have been confronted with another reality that is far less Christian.

Today, the Middle East and Africa are experiencing the same radicalization of conflicts, and populations that have sought common ground with their neighbors have found their solution only to embrace fanatical religious movements, terrorists like Zionism and various Islamic terrorist groups.

To eliminate this religious dictatorship with their fanatical theocracies, we must first understand how flourishing civilizations have used our two sources of knowledge and our spiritual knowledge together with our intellectual and rational work.

With conservatives of all stripes reciting ignorance, fear and ultimately hatred, no, without dictatorships and theocracies it won’t be worse and chaos and violence will be on all fours. It will be much better if we once again develop a flourishing civilization without power systems.

It is enough to know and understand how this was possible for our elders when they developed their art of living in peace, when they enriched themselves with their loves, nourished their differences, passionate about the works they accomplished and passed on to us despite the destruction and barbaric crimes of tyrants who looted their wealth without ever being able to destroy their knowledge and technical knowledge that we use today or that we have not yet mastered.

We take this same political approach here to eliminate the liberal and capitalist system of power with the oppositions it created to fight its wars of conquest, especially the communist movement and the various fascism it has created among the nations subjugated to its world government.

Since the 1990s, the power of shareholders and financial rents has transformed the capitalist system to bring production together in a few low-labor-cost countries in the hands of politicians subservient to the global government of the Anglo-Saxon financial oligarchy and the puritan sect.

Prohibit the use of our primary source of knowledge.

We have already shown how insiders and cultures that use our two sources of knowledge radically oppose leaders of power systems and develop our networks of life in thriving civilizations. The spiritual initiatory personal approach will be presented in detail in the Cultural Institutions of the Networks of Life, Part 1

Discovering and following the one that lives within us and is the same within each of us in our human condition frees us from our fears and particularly from the death of our fleshly body. The vision of a peaceful world helping each other to develop a way of life that meets our reasons for living on Earth among other forms of life, including the very life of our planet so unstable in its navigation around the sun and other stars, makes us abandon all submission to leaders who seek only to satisfy selfish, special interests and contrary to the fundamental values of humanity, love and peace.

Knowledge about the origin of humanity contradicts religious dogmas

The encounter with the mysteries of Life, beyond the well of light when we return to our homes in Life after human life, provides us with an unspeakable experience whose translation over the millennia of our humanity, has been elaborated through the artistic and spiritual approach. The experiences of Life after human life bring together words that are the same on every continent on Earth. The message is unique and universal, it speaks of Love and Peace, of equality between human beings. Its sharing develops a flourishing humanist civilization without religious dogmas and dictatorships.

We are in the presence of the one who lives in us and is the same in each of us, our reader is now familiar with this name more intimate than the use of the word or concept of the soul. In addition, there are new presences that direct what happens and that are in communion with us.

The proposition of continuing the life of our soul with the one who lives in us and will remain in us on another planet much more stable than Earth and with a higher standard of living directly informs us about the life of the humanities present on planets other than Earth. At this point, the initiate discovers a possibility of Life that current scientific research is beginning to find, whereas in the flourishing civilizations of the Andes and Atlantis and then in that of Egypt, this knowledge was developed, studied and transmitted to future generations since it reflects our encounter with the Mysteries of Life.

Without going any further into our narrative of this unspeakable, this experience of Life beyond human life is more than enough, back on Earth, to no longer accept to submit us to any religious dogma or orders from a tyrant who steals our freedom.

The spiritual development practiced in a flourishing humanist civilization has no place for those tyrants and elites who want to subject us to their special interests if not to their follies of conquering the earthly world.

And on the other hand, the tyrants and impostors who run theocracies, through their encounters with insiders to the Life after Human Life, quickly grasped this deadly threat to their claims to govern people in the name of their gods. Many bearers of the Light of Life and spiritual masters have been murdered by these tyrants, dictators and theocrats.

Except that insiders have experimented with the powers of Life after human life

and especially the powers of the higher world that directed their return to Earth as well as the powers that would have been used to pursue Life on another planet. In our Decoration Technique chapter, during our second decoration, we also experienced the encounter with the envoy of darkness and understood what those darkness are for going to their doorstep.

This contact with the mysteries of Life tells us about the birth, death of our fleshly bodies, and of course shows us what Life is through the universes, how souls live, and how they use the energy of Life.

The observation is also about an equally clear-cut : the insider was not called, judged, informed, and sent back to Earth by God, god, or gods that humans invented on Earth to rule theocracies or legitimize dictatorships and systems of power.

The history of mankind shows that flourishing civilizations have not been vindictive and criminal theocracies, but have developed our spiritual initiatory approach in initiatory centers, temples to find our reasons for living and to practice the two fundamental values of mankind, Love and Peace.

The moments of Life after human life, the gift of absolute love given in the encounter with the mysteries of Life, have led the bearers of this light from beyond to break fanatical dogmas and defy autocrats, theocrats, despots and tyrants during their historical period.

We talk about these carriers of Light in our second collection of poetry Illuminations, written in 1986, 9 years after we met the mysteries of Life, certainly a very small part of these mysteries but sufficient to know summarily the rest. In 1986, it is also an opportunity for us to show poetry readers how far they have come since 1886 and Verlaine’s publication of the Rimbaud Illuminations. Michel, our Parisian publisher, will write me in the opinion of his board of readers : “An enthusiastic collection, and which even says esotericism in terms of today.”

We have learned and understood this knowledge which comes from the encounter with the mysteries of Life. We then recovered the knowledge and knowledge of the flourishing and humanist civilizations, the most distant in antiquity but well known through the exceptional work undertaken by the Survivors of the last Great Cataclysm.

These dogmas, and especially that of the elite’s predestination to govern the world, are contradicted and destroyed by our spiritual teachings acquired during our personal initiatory journey and by the use of our first source of knowledge, the one that does not need to know how to read and write.

Legitimize the power of elites who subject people to their divine directives.

In systems of power, this dictatorship of the elites needs to justify its will to subjugate the people and, once subdued, the need for these populations to remain subjugated to these ruling elites for the longest possible period, and precisely, as we will see here, for millennia.

Religious culture with its values, norms, and ways of life is then able to bring together different peoples on different continents under the leadership of that minority that has gained political power in a social group. It is independent of regional contexts, of local economic and social and cultural peculiarities since it is the divine will.

The dogmas of a theocracy are also an easy pretext to conquer other peoples in order to impose them on those populations that do not know the true god and the religious rites that assure the salvation of their souls. Simply put, it is about saving them in their hour of death and giving them eternal salvation. If they refuse, they are eliminated because they are unable to follow their divine instructions.

Military means for millennia have enabled these systems of power and fanatical theocracies to wage wars to plunder and conquer the wealth of neighboring peoples. Popular expression refers to the alliance between the sword and the gutter. On our side we will present the Alliance with the Creator of All Life, without crimes committed with the sword and the guillotine !

This dictatorship of the elites is now essentially using medicine to destroy humanity because this means is more practical, economical and rapid than the military means used hitherto, knowing that nuclear deterrence is financially ruinous for an improbable and completely senseless use since it also condemns you to your own destruction and elimination. The purpose of these dictatorships remains the same, and their roots lie in the dogma of the elite’s predestination to rule the world according to their supposedly divine principles.

Most of the time, its mission is to eliminate organizations in networks of life that have developed a participative local democracy with its civic assemblies, its gender equality, the use of our two sources of knowledge and especially the management of common property to develop our common goods and thus share in an optimal way the wealth produced by the work of all.

In the twentieth century, dictatorships were essentially ideological in the Anglo-Saxon financial oligarchy’s struggle between its capitalist system and the self-selected opposition, the communist system selected and funded from New York.

We know that the deadly risk of the capitalist economic system is overproduction. This notion of overproduction has also long been extended to human overproduction, that is, the rapid and phenomenal growth of the human population on planet Earth. Hence the eugenics and criminal arguments for drastically reducing the human population on our planet that are present in the UN’s Agenda 2030. We then return to the worst bloody theocracies whose purpose is to destroy the ungodly, the unbelievers unable to follow their divine directives.

Leaders of power systems use networked organizations

They know the benefits of this first way of organizing our human societies to develop thriving civilizations. Yet the ruling elites who use it among themselves in their Circle of Power forbid it, and refuse to teach us it. This is the first condition for a power system to succeed in subduing people.

This level of ignorance, which is imposed on the group, is the result of centuries of effort by the leaders of the systems of power. While there is no contradiction in the functioning of networked organizations, the functioning of power systems is based on a contradiction: the leaders impose a system on their social group while among them they use the functioning of networks through clans, hermetic circles, hidden networks of influence and financing because they are understood that it is the most appropriate and effective organization to carry out their project of domination of society.

So there is a separation between two ways of behaving, there is a juxtaposition of two cultures and the conditions are in place for the interests of the two groups to diverge and come to a point of contradiction that can feed the social conflicts that are most damaging to the peoples.

In order to lead a system and subject a group to obedience, leaders must show their strength and this is inevitably based on their union, the cohesion of their group of leaders. This union is first and foremost the success of a network, there is no other way to achieve such a result.

This is currently the case in the world government set up by the Anglo-Saxon financial oligarchy. When people see this lie and betrayal of the rulers to subdue the people, the conditions are created for the overthrow of power and social, civil and military conflicts.

Leaders’ relationships in their hidden networks are often characterized as corrupt because they serve to advance special interests at the expense of the public interest. To avoid rising dissent and revolt, we know that leaders must organize a certain level of ignorance and manage bans and taboos on knowledge that are likely to harm their interests. Knowledge of the alternative of networking is the first to be forbidden. So the two evils in power-organized societies are corruption and ignorance. We will have to eliminate them and we will see how in our parts 4 and 5.

Controlling the mobility of citizens in power systems.

 The second condition for a successful system is to control the mobility of system members in the social organization.

In networks, members evolve according to their membership in a project. There is a real synarchy in the sense that through this management of competences, a member, a citizen, can take on more and more important responsibilities at group level. Mobility is organized in the operation of a network to obtain the raising of the level of skills, main source of productivity gains.

This mobility is also indispensable in the context of education and training in the use of the two sources of knowledge, in the context of the alliance of opposites to know precisely the opposites, the others, the risks and the threats that will occur elsewhere but will cause losses in our country.

In systems of power, the assignment of a citizen to a position in the hierarchical organization represents a crucial moment in the functioning of the system. Mastery of a system is not possible if members constantly change positions, especially to reach the top of the hierarchy according to their will and want to participate directly in the management of power without respecting the electoral system representative of today’s democracies or respecting the powers of the elites at the top of our societies.

The group of leaders must therefore impose on the rest of the group the belief that they will not be able to be part of the elite if they have not passed the various tests of selection to belong to this elite by demonstrating their perfect submission to the dominant ideology and the interests of the leaders they will be likely to replace one day.

The system of authority defines for each function of the organization an area in which the holder of the function must remain for the time that the leaders have decided. We are therefore subject to residency in a system of power and the first mark of disobedience, disobedience and deviance consists precisely in refusing this residency in order to seek to go elsewhere according to his own will.

Immobility and Conservatism

are therefore inherent in the functioning of a system of power and this force is ultimately self-destructive of the interests of the ruling minority…

To maintain popular subjugation in a system of power, leaders must therefore work hard, continuously, and develop an autocratic style of leadership that relies on manipulation and aggression to keep people passive. The whole difficulty in getting out of this despotic context is that once submission is obtained, it is born out of conformity by playing on people’s fear, we will come to it.

The result is known and was verified around 1750 and since: the standard of living of peoples organized in networks, such as the iroquois peoples of the confederation of five nations, is far higher than that of peoples subject to systems of power, such as the european peoples at that time.

Marx and Engels also had to admit this truth discovered by Benjamin Franklin and the fathers of the Declaration of Independence of the United States of America except, as we know, they preferred tactically and opportunistically to use the institutions of the systems of power to establish their communist ideology, mainly the political, economic and social structure of the states. This led to Lenin, who Marx described as a bad student of Marxism, being subjected to the dictatorship of the Soviets and the Soviet Communist Party, i.e., to the maximum and excessive use of the state structure: police, army, justice, education, economic planning, management of civil liberties and public order…

Cut the knot of fables that put us under house arrest in the liberal, neo-liberal capitalist system.

In our third part we will show the historical evolution of the conflict between network organizations and power systems. Here, we will try to break down that knot of fables set up by the leaders of our systems to exercise power according to their interests while making it appear that they exercise that power in the public interest.

The objective of the minority in a system of power is to demonstrate that the interests of leaders can serve as a model for other members of the social group. This is Guizot’s famous phrase: “enrich yourself if you want to vote,” as do the voting rich.

Otherwise, leaders’ interests can also be used to legitimize the very existence of inequality. This is the thesis of the liberal leaders echoed by Nicolas Sarkozy and the proponents of the trickle-down of wealth: “we must preserve the possibility for the rich to become ever richer because it is they who increase wealth and we must first increase wealth before we want to share it.”

The unequal mechanism of the distribution of wealth is not challenged and the existence of the right reserved to the wealthy to take most of the wealth is not denounced, there is only the theory of the trickle-down of wealth, fable and recurrent fiction in capitalism, largely contradicted by the incessant rise in inequality caused precisely by the capitalist system of power which claims to be liberal in order better to hide the enslavement of the populations of which it makes its primary purpose.

On the contrary, the increase in inequality is justified by the adoption of the most virulent neoliberal theories.

We will take a few examples to illustrate what we are saying. In our fourth part, we will show how to develop new networked organizations and it will be time to get into the details of the functioning of the current institutions.

The image of the fable knot is borrowed from the author Pierre Legendre who calls on the poet to slice it.

We quoted his words in our foreword “The choice of civilization”, ch 4 the mission of the poet: “poet have the courage to be cowardly, study industry.” The poet is the only one who can cut the knot of fables that put us under house arrest in systems of power.

Of course, this tale, while defending the same class interests and privileges, has evolved in the story it tells to citizens.

To explain how our system of power works in France, we have distinguished six stages since 1789.

For starters, maximizing the profits of the rich requires eliminating the social expenditures attributed to states by fables two and three. We will see that the industrial ruling class will constantly deny the state the financial means to develop social security and solidarity. Today, fable 5 says that this social protection is hurting our entrepreneurs who can no longer fight against low-labor-cost countries.

And to maximize enrichment, financial speculation and credit industrialization will be used until the financial crisis of 2007-2008 and will continue afterwards as if nothing had happened so much that since 2010, in the case of the public debt of the southern European countries, the Anglo-Saxon financial oligarchy will dictate its speculative wills to the states and the European Union in order to eliminate the social gains to privatize spending on health, security, education and insurance . .

Fable 6: The liberal fable, since the errors of Rousseau and Adam Smith, has been completed by the fable on monetary creation.

It would be the deposits, the savings accumulated by the work that makes it possible to obtain credits and thus to become ever richer… once these credits have been repaid of course.

For the record, we recall that in our Part 1, the Networks of Life, we have presented the functioning of a full currency and that of social rights, a full currency because it does not create debts. We are here to present the functioning of power systems.

The fable of the necessary indebtedness of all is since the advent of the taking power of financiers over citizens and lately over the states, the most evolved degree of a fable to develop the voluntary submission of citizens in the neo-liberal and financial system.

The ignorance of the majority of the citizens on the stakes of this usurpation of the power to create money, by the commercial banks and central banks, has for its part the most complete corruption and systematic theft of the fruits of the labor of all, by the minority of leaders of the Anglo-Saxon financial oligarchy.

The recent financial crises and the bursting of speculative bubbles demonstrate today the ineptness of these utopias and fables which can no longer hide the age-old reality of the domination of the interests of the ruling class in our systems.

At this stage of the evolution of the myths that govern us, it is not enough to take note of the collapse of these myths, it must be noted that the structure always turns on itself, not empty but in the direction of maximizing profits for the dominant minority, increasing ever more inequalities and social tensions.

It is not enough simply to invoke the complacency that compels people to continue to accept this dominance. We must witness the success of the leaders of our systems: they have succeeded in obscuring the first source of knowledge through repression, extermination, burning of pyres in the name of a Jesus Christ abominably trafficked according to their personal interests and then through myths and utopias that sell us happiness, economic growth and the consumption of material goods. Here we are in the middle of fable 6 and an open war against spiritual movements and especially Christianity with its original reading of the social gospel which rejects racism, the slave trade, the development of social inequalities, etc.

Cutting the knot of the fable is an indispensable step and it is indeed a work of poets but the poets have learned that saying the words that others cannot say, is not enough. The poet testifies to the success of his establishment of a dialog of the soul for the soul, he shows the success of the complementarity he experiences between the two sources of knowledge to marry cultures and develop the values of peace and love in our human cultures.

Once the fable knot is removed, the poet who speaks on this website brings the knowledge that has been banned for two thousand years in the West.

« the man of the future is the one who has the longest memory ». Nietzsche in his “Inactual Considerations”

The memory of an insider extends to infinity as it is nourished by the moments of eternity that he lived outside his carnal body during his encounters with the mysteries of life, here on planet Earth but also beyond the universe that human beings can explore. The most effective opium of the people is ignorance.

The struggle of a poet is to eliminate, to put out of the state of harm, the human beings who organize ignorance to defend their systems of power and their places, their privileges in the hierarchy of these systems.

 Following Paul Éluard’s advice, the poet who speaks here chose to live among his brothers, to study management and to practice it among companies known at the world level. Poet, he studied industry! In our fourth part we will show how to set up these new networked organizations, this new art of living.

As we have said, dictatorships, tyrannies and theocracies can develop only by plundering the wealth of flourishing civilizations organized into networks of life. Whenever possible, we will highlight how people lived in these flourishing civilizations, and in particular the Egyptian civilization of the descendants of the survivors of the last Great Cataclysm that conditioned Western culture so much by its contributions but also by the proscriptions, the taboos cast on knowledge that are contrary to the religious dogmas of the Roman papacy and the content of the Bible. We need to know what is forbidden to us and what has forbidden us even for two millennia in Europe.

After this work as a poet, comes the work of the manager to create a new culture as well as a work of human resources managers to remove jobs, create new ones, recruit, train, reconvert those who worked in the systems without necessarily being pleased to make them able to ensure the development of the network organizations in which these people will find much better answers to their reason for living as well as a higher standard of living.

It is about learning how to use both sources of knowledge, to revive this learning after almost two millennia of prohibition laid on the first source by the leaders of civil and especially religious power systems in order to protect the centralism and the despotic character of the institutions created in the service of their personal interests as leaders. That is what we will say in the fourth part.

For the time being, we will describe how these fables, myths and utopias were put in place, their raison d’être and why it is no longer possible to take them into consideration, despite the current conformist who lulls people to sleep so that they cannot themselves cut this knot of fables.

We will then present the evolution of the state and the major social consequence of the functioning of the capitalist system of power: the production of unemployment and the gradual destruction of work.

To conclude this analysis of the functioning of our system of power, we will see that the missions assigned by the leaders of the system of power to the institutions of the educational and training system serve first of all the reproduction of the ruling elites then the development of a mode of social domination based on conservatism and conformism then in recent years on the voluntary submission in the face of the excesses of neo-liberalism and the dictatorship of the financial oligarchy and that of the shareholders who favor the maximization of their short-term gains.

The educational system is used to spread fables about the system of power, and better still, it aims to develop new ignorance by suppressing the teaching of a great deal of knowledge, especially of history, in order to prevent citizens from having a future more in accordance with their interests.

In Part 5, the transition from the abandonment of the systems of power to the development of our life networks, we will present the leaders of the Anglo-Saxon financial oligarchy who believe they have succeeded in setting up a world government at the service of their private interests. We will see who they are, the processes they use to subdue people and how they organize and finance wars to enrich themselves in a phenomenal way with their arms sales and the plundering of the wealth of countries at war.

In Part 2, we begin by presenting the principles and methods used to impose on peoples systems of power, whether economic, military and police, theocratic, tyrannical, or a system of power that cumulates the use of all these forms of domination.

Sources

• le poète doit trancher le noeud des fables qui nous assignent à résidence dans les systèmes de pouvoir