Episode 10 The Nancy Conference, continued and end.

During the break, Laurie, Dominique, Gérard, Françoise, Patrick and Carine discussed with the public to try to find out who wanted to know more about their spiritual and intellectual movement and perhaps get involved in one of their activities at the Weinheim club.

Before resuming the conference, they gathered around Peter. The public was interested in the content of this conference and wanted to know more.

He and Laurie would begin this second part by presenting spirituality. Despite its prohibition by the leaders of our societies, most human beings live moments, encounters with the mysteries of life and with Life after human life. Scientific studies in the humanities have been conducted and they confirm the extent of this phenomenon, which is experienced discreetly in the silence of human beings who are afraid to talk about it.

Laurie wanted to confront these intellectual studies with her experience as a therapist with soldiers who had been battered by the fighting and whom she was helping to relive.

Peter would approach the path, the path of the personal spiritual initiatory journey towards the encounter with the Mysteries of Life and then he wanted to explain how the spiritual movement that would lead the rational intellectual activities in their new civilization would be organized. Peter wanted to take the example of Egyptian civilization as the basis on which his presentation would develop. He would place his words within the framework of our human evolution, the third and last stage of the spiritual journey after

• the involution, this descent into us to dialog with the one who lives in us and will guide us in our spiritual initiation,
• the encounter or samadhi, this state of pure consciousness without thought activity, without intellectual support in the face of the revelation of the Mysteries of Life in a life experience after our human life.

Peter would also briefly present the actions and crimes committed by theocracies and systems of power in order to prohibit the use of our first source of knowledge.

He wanted to finish his speech on how to organize the use of our two sources of knowledge in a new civilization that he calls Our Networks of Life. Most people educated in the school and university system, since the years 320-325 and the Council of Nicaea, are unaware that they have two sources of knowledge even if Laurie would immediately show them that a majority of people use spiritual activities and that 45% of them dare to declare that they have had spiritual experiences.

Peter was going to show the relationships between the spiritual experiences lived using on the one hand our first source of knowledge and on the other hand the organization of spiritual development with our second source of knowledge within the framework of the mystical path. In the first part of the lecture, the poet had to show how the translation of the unspeakable lived with the language of the heart takes place in the context of our first source of knowledge, with the languages specific to our second rational intellectual source of knowledge. The same goes for spiritual experiences that also use a relationship between our two sources of knowledge, to be complete and shared with our loved ones.

He had not finished his remarks with Malraux before the break and as a poet who evolves in his human condition, he wanted to conclude on a fundamental precision in the complementary use of the words: spiritual and mystical. We must know how to use these two words, each in its place in their intimate and inseparable relationship. Which Malraux didn’t specify.

After a moment of silence, Laurie and Pierre began the second part of the conference to present

The place of spirituality in human life.

Pierre opened a file from his mobile hard drive and invited Laurie to comment on the information presented on the big screen. The psychologist was familiar with this American study from the University of Philadelphia.

« About 45% of the population has already had spiritual experiences »

Document: Andrew Newberg University of Philadelphia

source:

The SIX most COMMON SPIRITUAL experiences presented by Jean-Dominique Michel, the Swiss health anthropologist.

Laurie briefly showed the video on which her speech would take place to make a summary and then a personal comment.

According to Newberg, a physician and assistant professor at the University of Pennsylvania Hospital, the ultimate goal of the Center for Studies is to better understand religion and spirituality and examine the impact of belief on the human brain.

In an interview with the Ecumenical Agency ENI, Professor Newberg said that he was very young when he started to question God. His previous research had focused on the functioning of the brain during mystical or religious experiences. His book, « Why God Won’t Go Away: When Science Explains Religion, » summarizes his long years of research, which used cutting-edge imaging techniques to examine the brains of Buddhists in meditation and Franciscan nuns in prayer.

It takes a definition of William James in 1914, physiologist of Harvard, which specifies 6 or 7 forms of spiritual or religious experiences

• the luminous experience: the feeling that there is something supernatural in the place where you are, that there is a presence that goes beyond the material presences.
• The synchronicities that have a particular intensity, a coincidence so unexpected or so strong that it generates vertigo, the feeling that it is not possible, what has just happened?
• mystical experiences: blending into the universe with a sense of unity,
• Aesthetic experiences, we are so upset by a piece of Bach music, a landscape, a work of art, the face of a person we love, and we are like projected into another dimension.
• para-normal experiences, a deceased loved one is like there with you, you feel his presence,
• Trances and the experience of automatic writing,
• NDEs, the immediate death experiences that most often follow a fatal accident. Through these NDEs, an encounter with the one who lives in us helps us to understand what is happening and to return to our carnal body. We did not suffer and we are no longer afraid of death, which we now understand as a passage through the energies of Life that provide us with a well-being and a calmed vision of our human condition and our relations with others and with the forms of life present on planet Earth.

These experiments indicate that the brain then functions in an increased state of consciousness, a supra consciousness. There is a before and an after in human life and there is no fear of the death of the carnal body. There is the gift of Life in abundance, fuller and serene.

End of document

Laurie turned off the screen and then continued her intervention.

Pierre explained that Rimbaud used our source of rational intellectual knowledge to obtain visions capable of probing the unknown. Rimbaud invites the poet to cultivate his soul to make it monstrous in order to reach the unknown. Here, through this study by Newberg, medicine, and particularly medicine that seeks to understand the functioning of our brain, studies situations of supra-consciousness. Religious and spiritual activity would be particularly conducive to pushing our brain into states of supra consciousness or, at the very least, augmented consciousness.

For the moment, in medical research on the functioning of the brain, everything is mixed to find itself in our brain: neurons but also our intellectual mind as well as consciousness. And we can add: that’s all! There is no mention of the soul, of the one who lives in us and is the same in each of us with his powers of management of the energies of life. In recent years, however, more and more scientists and doctors admit that consciousness is not in our carnal body but that it is elsewhere but without knowing where.

Medical research admits that once we have experienced a state of supra-consciousness, we are no longer afraid of the death of our carnal body. This is true and can be explained much more clearly through our spiritual experiences in which we live exchanges of life energies managed by the one who lives in us and by other presences.

These spiritual experiences are preserved in our consciousness that is outside our brain and carnal body to be intimately connected to our soul through which we dialog with the one who lives in us.

Peter’s spiritual experience at the age of 17 indicates that consciousness fused with the soul can find itself condemned to darkness. This is not the time to explain at length this migration of souls, it is just the moment to show that the initiate knows where his consciousness and his soul are when, like them, he lives moments outside his carnal body.

This spiritual approach is the most powerful way to destroy the religious dogmas of theocracies. Peter will present later the spiritual weapon.

But in James’ early 1900s, this distinction does not yet exist among scientists.

William James (1842-1910) titled his book The Religious Experience, Essay on Descriptive Psychology. His study leads to the psychology and philosophy of religion. As in Rimbaud poetry remains in rational intellectual knowledge, in William James and medical research or the humanities, religious experience also remains in rational intellectual knowledge. So the philosophical discussion tries to interpret the influence of religion to better understand our brain and states of supra consciousness.

And a century later philosophy and descriptive psychology are still at the same point and worse still refuses to use our first source of knowledge, the one that does not need to know how to read and write…

Let us leave those scientific studies and get to the heart of the matter tonight. Poetry is made to change life. The translations of the unspeakable lived in our encounters with the mysteries of life change our rational intellectual vision of the world and our human activities. Since the poem of Rimbaud, the sleeper of the valley, we speak of the death, of the death of our carnal body but also necessarily of the life after this human life limited to this carnal body.

The journey of human beings who survived wars and were destroyed in their personal identity.

I want to show you the journey of human beings who survived wars and were destroyed in their personal identity. They too are able to transform their battles to remain warriors but this time, warriors who protect their loved ones, if they no longer have a family they will protect their comrades from fighting, veterans, widows and orphans. These struggles will lead them to work to develop, restore Love and Peace, in them and around them.

As a psychologist, I help soldiers who have been traumatized or left for dead and eventually saved. First of all, it’s to help them follow the approach that Pierre explained to you before the break. The translation of the unspeakable horrors experienced but also the translation of the supernatural help that occurred to help these soldiers not to die but especially to keep them alive, this translation follows the same steps as those used by the poets.

The Immediate Death Experiences (IMDs) we have testimonials of most often relate to a car accident.

This is the most common and well-known situation. I will start with this situation before continuing with the victims of the horrors and atrocities committed during the wars.

I cite the case of this salesman who has to go to the head office in Paris during the winter. Snow and ice are forecast but highways are clear. On the eve of this important appointment for him, he has a feeling, as if a close person came to warn him that he was going to have an accident on an ice sheet and that he was going to spend many months in hospitals before returning to a normal life.

Very early in the morning when he took the road, he noticed that the roads were clear and without particular risks. On the highway that he knows well, he drives fast as usual, without apprehension. He forgot the warning the day before. Suddenly he realizes that he crosses a passage where there is always humidity and freshness even during the most scorching summers. He is certain that he is driving on ice sheets but it is too late, he loses control of his vehicle. After that he knows nothing until he comes out of the coma in which the doctors plunged him to promote his recovery.

Indeed his recovery was long and complicated. But immediately he remembered the presence that came to warn him the day before his accident. He would heal and resume his normal life.

The hospital staff emphasized his calm, his incredible confidence in his complete recovery, without any sequelae, his smiles and his encouragement that he passed on day after day to all those who cared for him and who perhaps did not imagine that with such wounds and traumas, he would end up fully healing. Every day, every minute, certainly every second, he thanked those spiritual presences that accompanied him from the place of his accident until his complete recovery and that will remain present in him every day until the end of his human condition. Yes, during that moment, he would go through the death of his carnal body without difficulty, with his legendary smile and, without exaggeration, with a throbbing joy and so real, invigorating.

Laurie treats and helps American veterans.

When I met this salesman at a meeting of people who came to give their testimonies about their spiritual experiences in the face of death, I told him that I was only dealing with soldiers and war victims. He immediately understood the difficulties of my task and he offered to come and talk with my patients.

This he did on several occasions when people did not try to get out of the stupor that had struck them to accept the unspeakable of their experience and begin its translation into our source of rational intellectual knowledge to be able finally to talk about it, to share it at least with their fellow fighters who also went through the same moments between death present on the battlefield and life also always there, even on a battlefield.

In our spiritual movement that we are developing, my role will also be to prepare our soldiers who will lead the fight to free us from tyrants and leave the systems of power and theocracies that enslave peoples. I prepare them to become warriors capable of defending the oppressed, the exploited, the widow and the orphan but also all of us who want to live free without submission to systems of power and theocracies.

Tonight, I would like to share with you what warriors who have returned from combat and who have transformed their trauma, their wounds, their disabilities do every day to help their former war companions to get out of the difficult living conditions often left in our current societies so individualistic and fractured by ever-increasing social inequalities.

A few years ago, I decided to enroll in the Master of Arts in Military Psychology at Adler University. The training program was online and almost exclusively taught by active duty members and veterans. The approach to social justice is deeply rooted in these teachings.

The difficulty for veterans is the necessary transition between two social models. When enrolling in the army, the personal civilian model must be replaced by the military model, which requires strong adherence to the group to which it belongs. The intensity of this adherence varies greatly depending on the weapons, the functions, the deadly risks that must be defeated, the way of fighting and the fact of reaching hand-to-hand or the fact of being destroyed more or less horribly by special weapons. All this implies a huge diversity of traumas and accidents, diseases endured. The strong membership required of the group is then destroyed in this hell of combat and only the unwavering solidarity between a few soldiers allows to survive.

The return to civilian life of those destroyed by the fighting can only be severely compromised or almost impossible. Added to this is the syndrome of the survivor who saw his comrades in arms die without being able to help them. The prisoner has accumulated trauma and mental problems when he was detained and tortured by religious fanatics or bloody tyrants.

The least destroyed veterans develop mutual aid associations.

But I have seen among the least destroyed survivors the development of self-help associations, communities united on the military model that intervene to help others lost in the difficulties of civilian life. The sharing of the unspeakable takes place in a small group as they were in their sections, their subgroups facing the enemy or the threat. Then they become able to join a larger group that may include elders of a particular conflict or weapon. The important thing is to unite against governments, companies, health systems, training, social assistance that no longer take care of them.

No longer being afraid of the death of our carnal body is a first step but human evolution until the death of the carnal body and beyond, is based on the two fundamental values of humanity, Love and Peace. These warriors who can no longer leave their memories of war, have become between themselves and in front of us, warriors of Love and Peace.

Like them, we must also abandon these systems of power and theocracies, we must become warriors of Love and Peace or at least, as Gandhi indicated:

« We now face the greatest challenge that our humanity has ever faced in its history: to stop our own self-destructive programs, and to transform society through an evolution of the way of life…». Mahatma Gandhi.

In closing, I would like to briefly mention this anecdote from one of my former patients, who is now a member of a veterans’ association that provides mutual assistance to war victims, widows and orphans.

This association brings together veterans who travel on motorcycles to meet those who use their services. Their activities are based on the technical skills most of them had before their enlistment or that they acquired in the army. Their purpose is to develop housing so that veterans are no longer homeless, then they are missions of mutual help and psychological assistance to avoid suicides. Within this framework, they develop projects to eliminate social inequalities. This ranges from support to obtain state aid to support Native American tribes to regain their most sacred ancestral lands.

Laurie’s former patient

This former patient I treated in the American hospital in Germany before joining his family in the USA, was one day going with a group of companions to a landlord who asked for their help to evict a family that had not paid its rent for many months. It was about putting all this family’s stuff out on the sidewalk. For this service, the veterans group received a sum of money defined by a written contract with the owner.

In this house, veterans discovered photos of a soldier but also photos of his tomb and decorations. The woman explained that she had lost her job and had been unable to pay her rent for six months. Misery reigned in the house. The fridge was empty, the children were hungry.

The group’s spokesman took the owner of the house aside to explain that he could not expel a war widow and her orphans.

He pulled out of his jacket tickets to pay the unpaid rent. He asked the owner to wait until the next day. A veteran would stay with the family to go grocery shopping, buy new clothes for the children and the widow.

Tomorrow he would come back with enough to pay the next six months’ rent. He would look for work for the widow with the help of his support network and he would take care of the children’s schooling. He proposed to the landlord a new rent contract between him and his mutual aid association. The widow and the children with their agreements became members of the Veterans’ Self-Help Association.

Laurie insisted to repeat that the solution to help these soldiers victims of war is based on a life projects approach among groups of veterans who have experienced the same events and experiences on the war front. These victims could not return to civilian life and live like other citizens. Laurie did not try to put forward the high numbers of homeless, suicides every year among American veterans.

American veterans are asking for forgiveness from the Indians.

She concluded by searching the internet for a document from December 2016. At the end of this document, a text presents American veterans who ask for forgiveness from the Indians.

Document:

Wes Clark Jr, son of Wesley Clark, former US general in charge of the NATO armed forces, spoke, surrounded by many veterans, he had tears in his eyes. His speech was directly addressed to Leonard Crow Dog, an activist and spiritual leader of the Sioux. He directly echoed the abandonment last Sunday of the construction of an oil pipeline on Sioux territory after weeks of Indian resistance.  He asked for forgiveness. Sorry for the stolen land, the slaughtered Indians and the unrespected treaties. A historic moment of intense emotion.

« We came, we fought you. We took your land. We have signed treaties that we have broken. We stole the minerals from your sacred hills. We have carved the faces of our presidents on your sacred mountains. We didn’t respect you, we polluted your Earth, we hurt you in so many ways that we came to tell you how sorry we were. We are at your service and we implore your forgiveness. »

In response to this strong gesture, Leonard Crow Dog accepted the pardon and added some clarifications: 

« We were a nation, and we are still a nation. We have a language. We have preserved our rank. The land does not belong to us. We belong to the land. »

end of the document.

Laurie asserted that her work as a psychologist and psychotherapist begins with receiving a human being who is wounded and destroyed in his body because of what he suffered and had to live through war. But his work does not stop when this human being leaves his hospital and his recovery center. Laurie also worked with these veterans’ associations to share the fundamental values of humanity, Love and Peace.

Three examples of life-changing personal approaches presented so far during the conference.

After a moment of silence, Peter spoke again.

We have just heard three life-changing approaches to the encounter of the unspeakable and spiritual experiences:

• that of Rimbaud who travels the unknown with the intelligence of his poetic visions,
• scientific research to understand the supra-conscious states of our brain and the religious influences that favor them,
• the one presented by Laurie with the care and assistance provided to the victims of the wars and to the soldiers who survived the fighting.

I wish to add a personal approach that led me to the encounter with the mysteries of Life.

As you can see, during this conference, the theme of poetry that is made to change life, does not translate tonight into a literary and philosophical scholarship competition as is often the case when speakers are limited to salon poetry and only descriptive.

We talk about the experience of spiritual experiences and the dialog of the soul for the soul with the source that feeds us with its knowledge and even more intimately, its relations with the one who lives in us.

Meditation is the first step in the personal spiritual initiatory process.

My spiritual journey began with a first step which is in principle the same whether for spiritual experiences or for a thorough intellectual rational work.

I want to talk about meditation in the midst of nature among a landscape that tells us about the Life around us that we cannot escape.

Meditation is the main intellectual and spiritual means to begin the involution, the first step of the personal spiritual initiatory step, this descent into us to dialog with the one who lives in us and will guide us in our spiritual initiation.

Meditation in Nature.

The meditation takes place most often in the middle of Nature in a landscape also open to the history of the cities of human beings, and in this natural and historical environment, everything quickly becomes clear, clear to fix a determined, fierce and uncompromising choice of life.

We must learn to situate ourselves in Nature and more precisely among the whole creation. « I spit in the face of man smaller than nature ».

Françoise, Laurie and Dominique looked at each other with a certain anxiety in their eyes. Pierre had finally managed to place this critique of Paul Eluard’s poetry but obviously he was not going to dwell on it.

The truancy school was more motivating.

School in the village bored me. There was still talk of teaching us the differences in dentition between cows and horses as if we were going to later remain rural with animals at the stable in our houses. The school programs were so far behind and they were unworthy of the hopes of our youth.

Then the bushy school was more motivating, the river, the streams and especially the forest and higher on the mountain, the garden of fairies, the gate of stones, the panoramic viewpoint on the plain and the line of summits overlooking the plain.

The meditation took place mostly on a black basalt rock above the valley at the foot of the peaks. Later I will learn that this stone is part of the line of an ancient land fracture that had let volcanic lavas escape during the subsidence of the Rhine basin between Vosges and Black Forest.

But the turning point and the end of this initial period of meditation, the entry into action and the choice to change my life and this world, took place on this summit advanced towards the plain when I sought to know the relations between Mount Saint Odile facing east, then on the left to the north east, the cathedral of Strasbourg still visible at that time without the recent layer of pollution, and to the south is the monument of the concentration camp of Struthof and to the south west the Celtic and then Roman temple of Donon.

What did this Nazi concentration camp do among these monuments? How and why this camp was built by humans when it was in complete contradiction with the other three centers of spiritual and religious knowledge. Why was such a failure of civilization possible?

Since the relationship between the monastery of St. Odile and the time of the cathedrals was established, the Celtic civilization, the military system of the Roman Empire have delivered their historical knowledge. The free cities of Alsace, the republic of Strasbourg were the gateway to understanding the medieval period, the last flourishing period in Europe.

With this intellectual and spiritual baggage, it was easier to understand the enormity and horrors of nationalist and theocratic ideologies until they found their roots in the Old Testament and in the sacred books of the Tribe of Judah, a tribe excluded from the kingdom of Israel as early as one thousand B.C. before its destruction during the invasions of Assyrian troops.

Throughout this journey and this approach, the child-adolescent-man has remained in a certain way on the banks of the river, on his black rock above the valley and up there on the line of the mountains overlooking the plain and the Rhenish moat. The search for relationships between these four historical landmarks has led his studies to this day and tomorrow again to change and abandon this civilization so promising but capable last of Struthof and the worst genocides, crimes against humanity that characterize this 20th century.

They continue at the beginning of the 21st century, still with the same small group of fanatical and criminal leaders who have visibly managed to subdue the people… except the boy who climbed into the forest on his black basalt rock and then up on the mountain to discover what human beings have done beautiful, promising and then this suicide of humanity in the horrors and Nazi crimes, crimes against humanity reproduced since on the whole planet and against all living on Earth.

On the spiritual level, this meditation becomes aware of the forces that animate Nature and above all it measures the temporal immensity of its presence on planet Earth.

The forces that animate Nature.

I quickly understood that this black basalt rock on which I liked to contemplate the valley and the other peaks, comes from the molten lava that had escaped from a terrestrial fracture at the foot of the peaks. What had happened and when?

In this measure of time, the observation quickly emerges: these mountains, these folds of sedimentary layers formerly under the ocean have not arrived little by little at several thousand meters of altitude after hundreds or thousands of years of uprising from the seabed. This gigantic surge took place in a few hours, less than a few days.

There have been witnesses and we know through our walks in the Alps, these traces of dinosaurs at more than three thousand meters above sea level on land formerly constituted by swamps on the edge of a warm sea or these traces of dinosaurs on a plate of lava which has frozen leaning over a high valley perched under the pass of the Old that we had descended coming from the Buet then the White Horse Swiss side.

Spirituality in the ancient civilizations of our humanity.

The next question is logical: seeing traces of dinosaurs is good, but can we find testimonies of human beings who have experienced these geological phenomena with mountains that rise and fall rapidly from several thousand meters?

The study of the history of our humanity then takes over our meditation.

We found these testimonies, they have been preserved by spiritual masters for 12,000 years for Mount Cameroon.

The Cameroon volcano was transformed during the last great cataclysm.

Albert Slosman in his book The Great Hypothesis, gives us some information found during his seven-year stay in Cameroon and his discovery of the secret sect of Fako, at the foot of the Cameroon volcano, summit of 4095 m. Fako in Douala dialect means sorcerer.

Albert, at the age of 22, climbed this volcano in 1948 which peaked at 4,170 meters. His guide explained to him that this mountain had originally an altitude of ten thousand meters. One day, there was a very great cataclysm that engulfed almost entirely an immense continent that was located northwest of the place of Fako. The Cameroon volcano also sank into the Earth. It lost about 6,000 meters to reach its current altitude. But just opposite emerged the island of Fernando Poo, its highest mountain rose in one go to more than three thousand meters.

Safeguarding the knowledge of the temples of Egypt.

Finding the relationship between the monastery of Mont Sainte Odile and the cathedral of Strasbourg was quick. On the other hand, the spiritual origins of the monastery of Hohenbourg led me to discover the Benedictine movement and its foundation in the year 500 at the abbey of Mont Cassin in Italy.

The abbey of Mont Cassin in Italy.

Benedict of Nursia gathered on this summit the vestiges of the knowledge of the temples of Egypt transmitted by the fathers of the desert and in particular, Antoine, Pacôme. Following Pacomos, we arrive at Tabennese and the Christian community founded in Upper Egypt around 320 by St. Pacomos. It was the mother house of a network which, at his death in 346, already had nine establishments of men and two of women in the same region, with two or three thousand « Tabenesiotes ». It is the first major model of cenobitism in the Christian Church.

This network of communities settled near the remains of the Dendérah temple before it was buried under the desert sands. It settled on the banks of the Nile in the region of Thebes, a little upstream of Dendérah. From this ancient capital, it was enough to go down the river a little and then to join the bank opposite that of Thebes.

These desert fathers and their communities were thus able to gather the knowledge of Egyptian civilization and the knowledge brought by the successors of the first Christian community in Jerusalem from the teachings of the man of Galilee.

In reality, these are two branches of knowledge that come from the same trunk and the same roots: the spiritual movement of the Alliance with Ptah the Creator founded by the Atlanteans and pursued by Egyptian civilization.

For the knowledge of Egyptian civilization, the Copts have been the conservators of this knowledge since the Persian invasion and the destruction of the temple of Denderah by Cambyse in 525 BCE. The Copts were present in the area and they passed on the remnants of their ancient knowledge to this network of Cenobite communities.

Denderah was rebuilt by the Ptolemies around 50 BC and he was in office during the period of teaching the man of Galilee.

To know the Christian community of Jerusalem, going back to its Atlantean and then Egyptian origin is longer and more difficult because this spiritual source remains forbidden and put in secret by the theocracy of the popes of Rome as well as by the theocracy of the Tribe of Judah set up by the Levites who were there.

With the help of texts engraved in Denderah and other manuscripts that have been translated or studied by Albert Slosman and serve as sources for his books, we can follow this millennial history of the Atlantean spiritual movement based on the Covenant with the Creator to the present day.

The man from Galilee.

The man of Galilee was descended from an ancient royal family present in the first kingdom of Israel founded around 1200 BC by the descendants of those who had followed Moses the Egyptian on his way out of Egypt around 1500 BC. In 722 BC, while Hosea is king of Israel, a new Assyrian campaign is conducted. It led to the destruction of the kingdom of Israel and the creation of the Assyrian province of Samaria where the Israelites were deported. The area of the former kingdom of Israel becomes an Assyrian colony without Israelites.

His family had found refuge in the fortress city of Gamala. Their movement taught the practice of spirituality within Egyptian civilization since its origins, they called themselves the zealots and later they were named the Nazoreans. During the destruction of Jerusalem by the Romans, the city had been defended by many Galileans who had come to seek refuge in this city after the destruction of Gamala by the Roman legions at the request of the priests of Jerusalem.

The man of Galilee continued the mission of Moses to establish a new covenant with the Creator through the practice of direct dialog with the one who lives among his creation and thus in each of us. In this direct dialog, he names the one who lives in us: our Father. This practice of the Covenant with the Creator had been transmitted by Moses to the Hebrews and the faithful of Ptah who had come out of Egypt to flee persecution and enslavement by Amosis and his successors who imposed the worship of Amon.

This doctrine was ferociously condemned and pursued by the Levites present in the tribe of Judah and by the Pharisees and priests of the Jewish theocracy who succeeded in killing this man of Galilee and persecuting his faithful. The inhabitants of Galilee were not Jews, there were among them former Israelites but also other populations who came to take refuge there.

In the 600s B.C., most of the members of the ten tribes of Israel refugees in Samaria left this region to mingle with other peoples far from Canaan as in Egypt or in the new Egyptian colony of Phoenicia. According to some authors, they joined in Anatolia, the people of Odin before its migration to the north and the former region of Thule, in the north-east of the continent of Atlantis before the last great cataclysm. The Celtic Druids and those of Thule came to Denderah for millennia just as the Atlantean survivors with their fleet had resumed their trade in this region which was emerging from the last great glaciation. The history of these ten lost tribes of Israel is still largely ignored.

In the year 500 at Mount Cassin, the Benedictine monks were able to understand how this knowledge of Atlantean civilization was transmitted in the temple of Dendérah and then to the man of Galilee and the first Christian community of Jerusalem.

The Benedictines develop the medieval period.

This history of the preservation of the knowledge of Egyptian civilization and its transmission in Europe from Mount Cassin in Italy is known. The Benedictines and then the Cistercians and those of Clairvaux managed to develop the last flourishing period in Europe during the medieval period and the time of the cathedrals.

The Order of the Temple was charged with leading this political, economic, social and cultural development. After his expeditions to Palestine, Egypt and the Middle East, he distanced himself from the papacy of Rome and its theocratic dogmas. His motto « non nobis domine, non nobis, sed nomini tuo da gloriam » testifies to this direct dialog with the one who lives in us as he lives among his creation. This motto is directly related to the prayer of our father taught by the man of Galilee and the Atlantean and then Egyptian prayers used in the Covenant with the Creator.

The destruction of the Temple order is also explained by the will of the King of France to impose the dogmas of the theocracy of the popes and to prohibit the spiritual practice of Egyptian civilization without theocracy and without a system of autocratic monarchical power.

Egyptian civilization originated in the Andes

and it is characterized by the preservation of a very high level of scientific and technological knowledge inherited from the colony of celestial travelers who came to take refuge in the Andes and the Tiahuanaco region near Lake Titicaca.

From our starting point of Mont Sainte Odile, after having passed through Mont Cassin, by the banks of the Nile and the oldest temple of Dendérah, then by the engulfed continent named later by the Greeks Atlantide, the Green Sahara, Mount Cameroon and the Fako, let us now leave for the Andes of Tiahuanaco where is the origin of the knowledge used by the Atlanteans then by the survivors and their Egyptian descendants.

These celestial refugees had to abandon their planet Venus whose orbit was modified by the influence of Jupiter as was the case for the planet Mars. Between 5,000 and 3,000 B.C., Venus appeared in the sky seen from Earth first as a comet with its trail before settling in its current orbit. Human life was no longer possible and from the first variations of orbit, the survival expeditions went looking for possibilities of life elsewhere.

Initiates who live moments of life after human life, before returning to Earth, learn that our planet is particularly unstable and represents only a reserve of Life in the cosmos but a reserve that is nevertheless usable to find refuge there.

The legend of the Andes and Tiahuanaco indicates that the original colony of the celestial refugees separated and that a large group moved to the continent located between that of America and that of Europe and Asia. It is this continent that was engulfed in the Atlantic Ocean on July 27, 9792 BCE, according to the Egyptian calendars and the Zodiac of Denderah.

In 1992, biological analyses showed the presence of coca among the products used for embalming Egyptian mummies. Chinese silk is also found in Egyptian mummies at the same time as coca leaves.

Schliemann, when he discovered Priam’s treasure in the ruins of Troy, had discovered pottery exactly the same as that from Tiahuanaco and exhibited at the Louvre Museum in Paris.

The Atlantean navy, which had escaped the engulfment of its continent because it traded far from its ports on other continents, in Africa, in America and certainly also in Asia, was quickly visited the Mediterranean to establish a colony in Byblos with the aim of exploiting the timber of the forests of Lebanon and developing a port in the region that had long served as a starting point or arrival point of the Silk Road with China and Asia, India.

The maritime route to the Andes used by the Atlantean navy was then used by Phoenician, Roman, Viking ships and then by the Templar fleet. A colony of Templar knights and of Viking (and Odin) marine explorers developed in Tiahuanaco. After the destruction of the Order in Europe, an expedition of refugees came to this colony of the Andes and the Templars participated in the development of the Inca empire and the Aztec empire in Mexico.

When the Roman papacy understood this, it ordered the destruction of these Inca and Aztec civilizations in order to protect the dogmas of the Bible and especially those of the Old Testament on the creation of the world.

In a flourishing and millennial civilization like that of the Andes – Atlantean – Egyptian, each human being uses our two sources of knowledge and dialog through his soul with the creator.

This analysis of the history of our humanity is sufficient, in my opinion, to show tonight during this conference that our will to develop a spiritual 21st century, only continues the work of these most flourishing civilizations that we have just briefly covered

Spirituality in our flourishing new civilization.

Pierre interjected the audience of the conference to indicate that the remarks he was presenting tonight were only a summary of the training program planned for members of their political, economic, social, cultural movement. All the documents will soon be posted on their private intranet and reserved for members with discussion and exchange forums to promote a project approach and an adapted pedagogy at the level of each member.

Tonight, Peter presented only the broad outlines of the organization of this civilization. Of course, the relationship between the Atlantean-Egyptian civilization and our new civilization is close and it is a direct filiation. It is, in a way, to continue and complete the work of Moses the Egyptian.

The end of the Alliance following the destruction of Ahâ-Men-Ptah.

The highest act of love of the Creator, in the history of Atlantean civilization reported by the Annals of the Temple of Denderah, is to have twice given his son to accompany the faithful of his Covenant in the crossing of a great cataclysm in order to save them.

The second time, it was the birth of Nout by Ptah to give birth to Ousir who will guide his people to survival during the last Great Cataclysm. Despite his death in a fight against his brother Set on the day of the cataclysm, on the shore of Ta Mana near Agadir, Iset and his sister Nekbhet with the intercession of their mother Nout will succeed in resurrecting him from the dead. Ousir will lead the survivors to prepare them to found a new civilization in time in a new Alliance with the Creator on the banks of the Nile in the Denderah region.

This help of the Creator has certainly also been present on the planet in perdition in its orbit and during survival expeditions to other habitable planets. But the gift of his son to guide the members of the Alliance and especially the resurrection of his son Ousir had plenty to offend the theocracies with their dogmas and their priests.

Here we find the motive for the crime and destruction of Egypt in 525 BCE by the Persians and Cambyses, their king.

The resurrection of the son begotten by Ptah.

Cambyse in Dendérah wants to meet Osiris (Ousir).

At this time, from what we can read, the highest spiritual experience became the encounter with Osiris in his crypt. To dialog with him, one must have a pure heart.

Cambyse, for the priests, had no pure heart because he had too much blood on his hands after the massacres of the royal court in Memphis and other massacres on his way before arriving in Dendérah. Osiris could only express his anger in front of Cambyse. Arriving in the crypt without being prepared for this meeting, Cambyse refused to ask Osiris for forgiveness and panicked, he asked to come out of the crypt to find the sun outside the temple. He burned in his body before his torch ignited his tunic to burn for good his carnal body.

This event shows that Osiris the Risen One had become the only initiate worthy of veneration and this resurrection was presented as proof of the superiority of the spiritual movement of this civilization over theocracies or animist and more primitive cults.

This place of spiritual expertise capable of resurrecting the son of Ptah the Creator questioned theocracies with their hierarchy of priests and their religious dogmas. This lack of intermediaries to relay the word and will of a god was indeed an incomprehensible example and a terrible threat to theocracies and especially to the Magi of Persia who had appointed Cambyse to the office of king.

Yet the ceremony to resurrect Ousir in his carnal body killed by his brother Sit and brought back to the shores of Cape Ta Mana north of Agadir by his sister Nekbhet, shows that it is the high spiritual skills of Nekbhet trained as high priest that allow this resurrection.

It is a set of spiritual expertise led by the couple of high priests whose initiation is more complete than that of the king or pharaoh who will solve the desperate situation of the faithful of Ptah who have just washed up on the shores of Morocco. Ousir spawned by Ptah and born of Nout to save the survivors died and his body was dismembered by Set his brother. He also managed to survive and is present with his clan very close to that of Nout and Ousir.

The Covenant with the Creator has been broken for a few centuries because most of the population has turned away from the royal family and no longer follows the rules of this Covenant. These dissidents did not take seriously the announcement of the exact date of the next great cataclysm and the engulfment of the continent. This terrible situation seems to prove that the covenant with the Creator was useless, and even less so now that Ousir is dead.

Except that the uninitiated who have not encountered the mysteries of Life, ignore an essential point on the relations between Ptah and the people united in this covenant. They know nothing of the Freedom that exists among creation, among Ptah but also among the members of the Alliance. Between them, everything is Freedom! We’ll come back to that in a few minutes. Survivors and those faithful of the Alliance experienced and lived this freedom between themselves and Ptah. They know that they are free to ask Ptah for everything necessary to renew a new alliance with him after this great cataclysm and the destruction of Ahâ-Men-Path.

It is up to them to ask for it and especially not to Ptah to offer them a solution. He will respond to their request by sharing once again the gift of absolute love that Ptah gave them and that Ptah will never betray. Just ask Ptah clearly what he should do and he will act to meet this specific request. The situation is not at all desperate for the insiders present.

They have only one thing to put in place: the ceremony of the return of the soul of Ousir in his carnal body by foreseeing each step of this journey and this spiritual experience that the initiates have already lived during their encounter with the mysteries of life. They know the path, its stages, the fusion of souls, the migration of souls, the transfiguration of their souls and their consciences in the infinite and eternal dimension of the space-time relationship of Life after human life.

The first time, the return to Earth had been taken care of by the one who lives in us and another presence of the higher world which has powers more powerful than those of the one who lives in us in our human condition because these powers in principle are not necessary on Earth.

This time Nekbhet could fend for herself without this help, but she had no doubt for a moment that she would have this help and that this presence of the higher world would again accompany them and that they would be four: three plus Ousir to the edge of planet Earth, when she would be visible as a blue orange. All insiders knew this. It was necessary to ask him and to show Ptah that the survivors of the old Alliance asked him at the same time that the return of Ousir was the starting point of this new Alliance with him. Then they developed the ceremony and prayers, the rites of the mystical way to pray and sing together and accompany as best as possible Nekbhet in his exceptional spiritual work.

The use of the skills of the highest spiritual initiation is reinforced by the prayer ceremony led by the High Priest husband of Nekbhet and by Iset the sister and wife of Ousir as well as by Nout, the mother of Ousir. This ceremony uses the mystical way to ask Ptah, the creator of all Life, to intervene so that Nekbhet comes out of his body and leaves with his soul fused with his consciousness beyond the well of light to enter life after human life, can seek the soul and consciousness of Ousir and return with them to Earth in order to resurrect the carnal body of Ousir. And Ptah then allows Nek-Bet to act to return to Earth with the soul of Ousir fused with his own.

In 525, and certainly for a long time, the complete history of the resurrection of the carnal body of Ousir was forgotten or set aside because only those initiated to the encounter with the mysteries of Life and who lived a moment of life after human life manage to understand the spiritual work of Nekbhet and the mystical work of his relatives to succeed in restoring human life to the dismembered body of Ousir.

Cambyse does not try to understand how Ousir could have been resurrected in his carnal body killed by his brother Sit. He wants to dialog with the Risen One to obtain proof that this story is real, that the Risen One is still alive. To defend the theocracy of the Persian Magi of Zoroaster, Cambyse had to return home as a victor, including Ousir, for having killed him permanently and forever in his crypt in Dendérah!

Our father deliver us from evil.

But before that, Cambysis had to be prepared by the priests to have a pure heart capable of dialog with the soul of Osiris. And since he wasn’t, his body burned with an inner fire before a clumsiness caused his torch to ignite his tunic.

We are here facing a spiritual problem known and taken into account by initiates who practice the dialog of the soul for the soul with the one who lives in us. This dialog, to remain simple, attracts curious people who want to take advantage of this privileged relationship with the presence of the Creator who lives in us to improve their lot.

In life after human life, we begin to understand what is happening and how we can then act with impossible and unknown powers in our human condition. We have realized that we are in the higher world and that there is a lower world from which we have escaped.

The use of the powers of the higher world is familiar to us during the dialog of the soul for the soul and our spiritual experiences with the removal of the limits of our carnal body: use of the language of the heart, vision and passage through the walls, movement in space without any material constraint, visualization of the presences that come to our meeting, remote visualization, bilocation with our carnal body in one place and us in another place, etc.

On the other hand, the powers of the lower world or the powers over the lower world are not accessible. Only the presences that rule the higher world have power over the lower world. Ousir’s soul was not waiting in the lower world but in the higher world, which made Nek-Bet’s work easier. If not, she should have asked to have power over the underworld. The powers over the lower world are essentially destructive because the presences of the lower world are themselves destructive.

They are imperfect presences who have no soul and who wait for the opportunity to escape from the lower world by merging with a soul that presents itself to them. They are looking for someone who will die in his carnal body to try to stick to his soul when passing through the skylight to access the higher world. Better yet, they are capable of committing evil to accelerate the death of the carnal body by aggravating an illness, a moral distress.

Except that these maneuvers will have no success. These imperfect presences of the lower world do not have the capabilities of the souls of the higher world to access the higher world. They are just able to harm us in our human condition on Earth when we ignore their presence and the spiritual action to take to eliminate them around us.

This is why in Ahâ-Men-Ptah, the king and the high priest had a direct dialog with Ptah in a particular place around a sycamore and no human being had the right to enter that place under penalty of being put to death. This is to prevent this place from being polluted with the presence of the lower world brought by another human being. The creation is not complete and perfect, it is in motion and in this movement, the presences of the lower world are also in motion.

The initiates, the priests of Ptah prepare for dialog with the one living in us and with the presences of the higher world, with Ptah who lives among his creation, by purifying himself in a way to eliminate around them the imperfect presences of the lower world that would come to pass through there to disturb this dialog.

The prayer of the man of Galilee, initiated to these spiritual practices, asks us to address ourselves directly to our father who lives in us, but at the end of this prayer he indicates that we must ask our father to deliver us from evil, starting by delivering us from these imperfect presences of the lower world that come to mingle with our dialog of the soul for the soul.

To end the story of Cambyses’ encounter with Osiris, not being prepared with a pure heart, Cambyses’ carnal body was attacked by these imperfect presences that lurk in this crypt and Cambyses did not know how to ask the one who lives in us to intercede with a presence of the higher world so that it uses its powers on the lower world to destroy the imperfect presences that came to harm him and burn him. There was only Cambyse to ask for this and no one else in his place. The priests around him knew that they could not intervene in this situation.

It is up to us alone to ask our father to deliver us from evil. This is part of our Freedom. We can learn this prayer by using the mystical path of spiritual development.

On the other hand, in the context of the religious dogmas of a theocracy which prohibit the practice of encountering the mysteries of life, this prayer takes on a completely different dimension since evil no longer has anything spiritual but it is intellectual and material to submit us to these dogmas, to the doctrine of sin, to the highways of sin and to the poor fishermen who know only to sin by not following the divine directives issued by the religious hierarchy of this theocracy and who is predestined to govern the world according to a supremacist dogma in all the splendor of its criminal ignominy.

The development of a new Alliance with the Creator.

We have now come to understand the purpose of a spiritual movement capable of developing our personal spiritual initiatory approach.

The new Alliance with the Creator of All Life allows us to get his help because this help is indispensable and certainly more indispensable on planet Earth than elsewhere.

Let us take the examples in which this help of the creator has helped the members of his Alliance.

1. The dialog of the soul for the soul with the creator who lives in us can only develop with the protection of the higher world against the evil actions of the imperfect presences of the lower world.

Faced with these actions, we must use the mystical way to pray that a presence of the higher world goes into the lower world to destroy the perpetrators of these actions against us. Medicine manages to cure the harmful consequences of these actions on our carnal body to a certain extent but it cannot stop the actions of these presences of the lower world.

The initiates who know the solution will teach the sick to use the mystical way to directly ask the one who lives in us to intercede with a presence of the higher world so that it goes to the lower world to clean up and destroy these presences that harm us.

Similarly, insiders will go to visit the sick and the people in difficulty to understand whether or not there is the presence of the actions of these imperfect creatures of the lower world. If this is the case, the initiate will directly use the mystical way to pray a presence of the higher world to intervene on behalf of the sick or desperate person. This is called spiritual healing that the various forms of medicine are unable to reproduce, especially if they refuse by dogmatism and fanaticism to be educated to also use our first source of knowledge.

2. The development of a Golden Circle to conduct the observation of the Cosmos and calculate the evolutions of Life energies through celestial Mathematics.

The goal is achieved when scientists manage to calculate the exact date of the next great cataclysm and explain its origin and location. This work of scientific expertise begins from day to day by observing the influence of the twelve fixed stars and that of the wandering stars on the development of life on Earth: period of favorable or unfavorable climate, favorable period for sowing, harvesting, distant commercial expeditions, etc.

3. Freedom in the Covenant organizes the relations between the Creator and his members. We have just explained it with the example of the resurrection of Usir.

After the encounter with the mysteries of Life, the exercise of this freedom takes on a whole new dimension. After this meeting and 8 years, I finally wrote a second collection of poetry: Illuminations. In the text the Soul of Times, I ask myself these existential questions.

But what to do with this love?

wait in as much peace as possible until the rendezvous of the great passage?

on the contrary, should this logic, which is impossible, lead the initiate to step forward and proclaim that he embodies the Word?

to expose oneself to the condemnation of others with the utmost firmness in one’s faith?

is this how one can convince the multitude to be in search of its ferments of eternal life?

can we live any way and hope that at the crucial moment we will be ready to cross the threshold?

Terrible freedom that was left to me

you will always be terrible for those who have seen

and still impossible

for those who do not believe they can ever meet the light

FREEDOM

i understood you as the mark of my humanity

as the only characteristic feature of my earthly existence in relation to the life i had to find

Now and much more than before our meeting I can discover at every moment the veil of my future life

make her revive talking about her see her again contemplating her sharing her

Incapable in our minds of the powers of communion and identification promised later

it is through good management of our freedom to manage space and time that we can however discover the contact of our eternity

and preserve privileged links with our future

This freedom of man is the fundamental trait of human existence

in relation to future life where perception is based on identification with all that appears

The course of time belongs to you you no longer have to analyze it to find what you are looking for

to avoid what you’re afraid of

Today Freedom is our only good

to compensate for the non-presence of an infinite identity convinced of its eternity.

To be deprived of my freedom

would be to know that never again will i go to the appointment

and that at my death no one will come to meet me

to strengthen my eternal identity

act of absolute love

so hard to imagine without this supernatural encounter.

Tonight among you, I can speak to you about our Freedom in an intellectual translation with a more conventional language.

Freedom makes us grow and advance in our human evolution. It makes it impossible to submit to dogmas, especially religious dogmas. It forces us to destroy them!

Freedom is our only spiritual good in our human condition. The Creator is not free, he must respond to our requests. When you can do whatever you want, you no longer need to be free to choose. We are no longer here at Musset, our requests are our response to the one who speaks to us in us. We talk to him freely and he answers us!

The gift of absolute Love that he offers us in sharing in his covenant with us, is part of the Mysteries of Life. But not our Freedom! She has nothing mysterious about it. It is she who makes us grow and advance towards the Mysteries of Life and in the sharing of the gift of absolute Love during our human evolution.

Freedom is not a rational intellectual concept. In philosophy, it can only be presented in the form of an ideal. The question « can we really be free? » is an unspeakable stupidity and a shame in front of our first source of Knowledge, the one who does not need to know how to read and write!

Freedom is our only Good in our human condition on planet Earth.

Peter marked a time of silence that was soon broken by a loud exclamation among the audience.

– Long live our spiritual Freedom!

The audience applauded and then rose to chant the new slogan several times. Another participant took over.

– Long live our Freedom and the 21st century will be spiritual!

And the audience resumed in unison.

When calm returned, before the audience sat down, Laurie spoke.

– Freedom brings us together to develop our mystical path and advance to meet the Mysteries of Life!

The audience resumed:

– Live free our mystical way!

Pierre thought that this Laurie close to him could become a new high priestess capable of new wonders in the manner of Iset and Nek-Bet… and of so many others in this destroyed but not forgotten, not lost… Atlantean-Egyptian civilization.

After a calm return, Pierre concludes this sequence of exchanges with the public.

– Free, we understood each other! We have only one point to understand before we leave this room as Free Men and Women. We are there.

– Olé!

– How to organize our common practice of the mystical way in our spiritual movement?

– Olé!

– Let’s go! Let us establish a Concordat no longer between theocracies and a state, there is no longer a state in our new civilization and our Life Networks, but a concordat in our spiritual movement with free human beings in the Covenant with the Creator of all Life.

– Olé!

-Jesús, Jesús shut up!

They all looked at each other in disarray. What did Jesus come to do in this conference? The man who had just intervened stood up.

– No! No! This one next to me doesn’t come from Galilee and Gamala. His family comes from Spain, near Palos de la Frontera! One of his ancestors was a sailor of the Pinzon brothers on their two caravels and he traveled to the West Indies and the coasts of South America. Another was in Peru and Tiahuanaco. So when you talked about the Andes, I had to calm him down but now it’s no longer possible! In his family home, there is always on a wall a Templar cross, so he is fully into your conference!

The audience responded with a joyful and powerful Olé. Peter took the floor again to pronounce the motto of the Templars which he had already cited as an example of direct dialog with the one who lives in us and among his creation. The public serenely took up this motto in turn.

Then he displayed on the big screen of the room the title:

The Concordat in Our Life Networks,

and a quote:

« The most effective weapon of all time has been and remains the spiritual weapon. » George Meredith / poet, British novelist, 1828–1909.

Nelson Mandela said that education is the most powerful weapon to change the world. That is correct, but it is superficial and incomplete.

Education in a system of autocratic power or in a theocracy does not teach the knowledge acquired by our first source of knowledge, the one who does not need to know how to read and write, our personal spiritual initiatory source because it is forbidden there.

We have chosen to work on the spiritual weapon capable of breaking and eliminating the dogmas of systems of power and theocracies. It is the first goal and therefore the first part of the Concordat.

The second purpose of the Concordat and therefore its second part concerns the spiritual development on the 4 ways that lead to the encounter with the Mysteries of Life and more especially on the organization of our mystical activities.

Tonight, at the end of this conference, the Concordat represents in a way the conclusion of our presentation.

Our movement for a new civilization without systems of power and without theocracies has just begun. As you can see, we want to put an end to this fatal story in humanity that shows that a flourishing civilization that has reached maturity is regularly destroyed by neighboring peoples subjected to tyrants or religious fanatics who come to plunder its wealth and destroy it and then they dare to deny us any access to the Knowledge that it had in its Art of Living.

My presentation will therefore be limited to essential points. I will present examples, practical cases that we have to understand to learn our own lessons of life, to live free together in our new civilization.

The Spiritual Weapon, Development and Management

The model that we borrow from the Atlantean-Egyptian civilization is the Golden Circle that was located near Dendérah during the construction of the temple and which was quickly buried under the sands of the desert to guarantee its protection until its possible rediscovery millennia later when humanity will have the imperative obligation to use this knowledge to ensure the survival of the greatest possible part of a region, a continent if not the whole of humanity.

We could wait for the possibility of its rediscovery, but it is not the most efficient solution.

The Golden Circle aims to ensure the survival of the members of the Alliance with the Creator in the face of natural disasters and cataclysms that destroy continents because of the particular instability of planet Earth.

It thus responds to many projects of the twentieth century to guarantee our survival by eliminating nuclear bombs capable of destroying everything but also by developing rockets that carry an antimatter bomb capable of exploding or diverting from its trajectory an asteroid or a comet that would crash on our planet.

These projects have remained mostly at the stage of pious wishes as they were contrary to the interests of the leaders of the capitalist, liberal, communist systems of power and to the interests of theocracies based on supremacist, separatist, segregationist, racist dogmas, the predisposition of the elites to govern the world and to submit or eliminate the dissenting populations that oppose them.

Among these projects, we retain The Pugwash Movement, which is the short name of the Pugwash Conferences on Science and World Affairs.The Russell and Einstein manifesto, written on July 9, 1955, calls on scientists to a conference, in order to estimate the dangers of weapons of mass destruction (then limited to nuclear weapons). The first conference was held in July 1957 in Pugwash, hence the name of the movement. Russell and Einstein’s manifesto will serve as the founding charter of the Pugwash Movement.

The goal is well known and common sense: scientists and scientists alone must manage these discoveries and technologies to meet the interests of our humanity. Politicians have no decision to make in this area, and they must not use it to serve the interests of the wealthiest.

Napoleon Bonaparte, military and political leader, through his experience had concluded:

« There are only two powers in the world, the sword and the spirit: in the long run, the sword is always defeated by the spirit. » Napoleon Bonaparte.

Tonight we are well in that direction, putting the weapons in the custody of the sacred. Albert Einstein took the same direction but with more skepticism and pessimism after the use of two atomic bombs on Japan:

« I don’t know what weapons will be used for the Third World War, if it happens. But the fourth will be settled with clubs. »Albert Einstein.

It is indeed the survival of humanity.

The first mission or purpose of the spiritual weapon is therefore the placing under the custody of the sacred of all the arsenal of weapons

and the scientific research that has developed these technologies.

Agreements between the nuclear Powers had been concluded, but technologies had evolved. Biological weapons today are more discreet, cost less, exterminate populations without destroying a country’s buildings and infrastructure. Not to mention the weapons that change the climate to develop drought, destroy crops and thus spread famine on all continents.

The patentability of life allows all these manipulations as well as the private property of the means of production of this biological, genetic war.

We want to go further in this custody of the sacred. We can do this by first abandoning systems of power and theocracies.

The soul supplement, the second mission of the spiritual weapon.

The second mission or purpose of the spiritual weapon develops the primacy of our first source of knowledge through education by providing the indispensable soul supplement.

In France, Albert Slosman points out that the arrival of Dendérah’s planisphere has resulted, among scholars and enlightened citizens, in the rejection of the dogmas of the Bible on the origin of humanity and the date of the Flood. Scientific rationalism did not yield to the Church and it continued its action in 1905, through the law of separation of churches and state which is considered the founding text of secularism.

We go much further in our desire to abandon theocracies and their religious dogmas. The preserved knowledge of the temples on the banks of the Nile and especially of Dendérah, the oldest temple, has the characteristic in addition to its scientific and technological knowledge to bring this extra soul that comes from the use of our first source of knowledge.

We saw it. It is not enough to succeed in the formation and initiation of high priest or to have succeeded in our encounter with the Mysteries of Life, after which we are called to resurrect someone, or even resurrect the son of God given by the Creator! Then we have the mission to develop an Art of Living from the two essential values of humanity, Love and Peace! To put the weapons in the custody of the sacred! To put the tyrants and religious fanatics out of harm’s way and forbid us to be free, to be spiritually free!

They are women, men, children, social movements, free cities, teams of Life projects that are developing in a new civilization, a new Alliance with the Creator. Despite tyrants and theocracies, in every generation of human beings we find such carriers of Light whose extra soul has served to develop a spiritual weapon to upset their time and lead their contemporaries to a better and more civilized world in its Art of Living.

Tonight, to conclude this conference, I will present some examples of these human beings with their extra soul.

Hermits and their spiritual flights.

In complementarity with the cenobite movement developed by Pacôme in the near region of Dendérah, let’s look at what can be provided by eremitism and hermits. Their spiritual flights go much further than the stage of meditation that we have talked about tonight.

In Dendérah, initiation followed two paths: the Osirian path and the Horan path, the wet path and the dry path. The twelve crypts under the temple of Dendérah, including the one of Osiris where we went tonight, were used in the framework of the wet initiation. The stay in the crypts for the postulants was a kind of hermit experience, the spiritual work is the same. Except that it is followed by a sudden exit from the carnal body close to death to then follow the steps of the journey of the deceased in life after human life… before returning to the carnal body.

Once this journey, this encounter with the Mysteries of Successful Life, we no longer need to repeat all this difficult and very risky experience because a mortal end remains possible.

The practice of the hermit is more suited to continue his personal relations with the presences of the higher world and, if necessary, as we have seen, to ask them to deliver us from the evil caused by the imperfect presences of the lower world always quick to come and mingle with our dialog of the soul for the soul.

An example of a hermit in direct relation to my meditation on the plain and Strasbourg Cathedral.

Let us follow the example of Arbogast, who probably died on 21 July 678, was bishop of Strasbourg for an indefinite period in the second half of the seventh century. At the origin of the city’s first cathedral, he was also the founder and benefactor of several monasteries, including that of Surbourg. According to sources, he is from Scotland, Ireland, or more likely Aquitaine. According to tradition, he first lived as a hermit in the diocese of Chur in the kingdom of Burgundy (now in Switzerland), before moving to the forest of Haguenau in the duchy of Alsace of the kingdom of the Franks. Soon he attracted more and more cenobites to him who settled around his hermitage.

Arbogast was often invited to the court to share his spiritual wisdom with the king, who, around 630, wanted him at the head of the bishopric of Strasbourg. Thus, he allowed the establishment of frank power at the same time as spreading Catholicism in the region. Shortly after his consecration, according to legend, Arbogast brought back to life Dagobert’s son, Sigebert, who had killed himself by falling from his horse during a hunting trip. During his episcopate, he built the first cathedral in Strasbourg, which he dedicated to Notre-Dame.

The example of the life of Arbogast raises a question. Where does his basic education come from during his childhood? If he is from Scotland or Ireland, we have the answer. The Celtic Druids and those of the Scandinavian countries, as we have said, went to Dendérah. These two regions experienced the original Christianity before the Council of Nicaea without the dogmas of the Roman papacy and around the year 400, they escaped the extermination of the British populations Romanized and Christianized by the invading Angels and Saxons.

Arbogast was able to meet Colomban who passed through the region in Luxeuil in 610 and who died in 615, 15 years before his appointment as bishop of Strasbourg in 630.

The practice of hermit has pushed this education to an exceptional level of spiritual expertise: it brings back to human life the corpse of a man killed in hunting, later it builds the first cathedral of Strasbourg by directing the work.

Bringing back to human life the corpse of a dead man, this is called resurrecting someone! When you return to your carnal body that your loved ones consider dead and dead since it no longer has a pulse, that attempts at resuscitation have failed, you resuscitate yourself! There is no abuse of language here.

Hermits, like poets, do not practice the dialog of the soul for the soul to chat even if only with presences of the world superior to the incomparable erudition with that of human beings. Just like the scientists of the Golden Circle of Ath-mer on the continent of Ahâ-Men-Ptah or Dendérah, we conduct this dialog of the soul for the soul to learn, know what to say, know what to write.

And we will not be content with the intelligence of our visions by making our soul monstrous to travel the unknown, as Arthur Rimbaud wrote and apparently lived. Spiritual flights are of a completely different dimension because we are absolutely not in the unknown but with the presences of the higher world who have been or are still human beings who come to share our work and lead us in the right directions.

The Benedictines organized the formation of a shepherd of the Aubrac who would become pope in Rome.

In this second example, education is more traditional: the young shepherd will follow a training with the best teachers of his time.

The young shepherd Gerbert wanted to learn and became a novice at the convent of Saint-Géraud-d’Aurillac. He has very high skills in mathematics and physics. When a prince of Aragon passes by the convent, the prior asks him if in Aragon there would not be teachers capable of continuing the formation of the young Gerbert.

Thus he studied in the Arab and Jewish universities of Toledo or Cordoba. He introduced Arabic numerals and probably algebra to the West, an optimal solution presented by the exercise of ascending subsidiarity, much better than the use of Roman numerals for geometry, architecture, civil and military engineering, astronomy, etc.

Elected pope through the help of the Benedictine leaders, he imposed the « truce of God » on the frank leaders who constantly quarreled to plunder each other’s wealth and expand their feudal territories. His knowledge of the history of Berbers and Iberians, Jews and Muslims from his stay in Spain, led him to set as a goal for the Benedictine movement the conquest of Jerusalem and Palestine. He understood the importance of the Tables of the Law, probably more through his studies with Muslim scholars than with the leaders of the Roman papacy. 

Gerbert became Pope Sylvester II, in the year one thousand, began the preparation of the return to the Holy Land for Christians to find the lost knowledge but probably saved under the sand or the temple of Jerusalem according to the custom of the high priests of the temples of the banks of the Nile.

Sylvester II will entrust this preparation for the journey to Jerusalem to the monks of Cluny. Cluny will generalize the use of Arabic numerals and realize the marriage of cultures present at that time: Greek and Roman culture, Jewish, Muslim and Arab, Celtic. But this knowledge would remain incomplete as long as the source of Mediterranean civilization, the Egyptian source already present at Mount Cassin in the manuscripts saved from the library of Alexandria, in the knowledge brought by John, Antony, Pacome from the temple of Dendérah and his double house of life, as long as this source would not be found again to complete the European culture set up since Cluny.

We know that the Benedictine objective of establishing Jerusalem as a city open to all religions present on Earth was betrayed by the frank warlords for whom this city remained above all a spoils of war and its inhabitants, a people to be massacred before occupying the region militarily. Following the criminal massacre of the inhabitants during the conquest of Jerusalem on July 15, 1099, the Benedictine order decided to have its own army. Bernard de Clairvaux then wrote the rules of the monks soldiers of the order of the Temple.

This example shows that this extra soul can develop from an understanding of the diversity of our human cultures and their roots in diverse but not foreign civilizations. The diversity of knowledge enriches us and pushes us to develop within us this supplement of soul alone capable of unifying them in a humanistic and enlightened direction of the affairs of our earthly world. We still have to meet teachers, scientists who are able to develop within us the capacities they have found.

The Protestant pastor who gave life and hope to his region.

Let’s stay in this landscape of my meditation at the top of the mountain and take the direction to go to the area behind the mountain where the Struthof camp is located and further in the high valley. We are at the foot of the Champ du Feu massif in the Ban de la Roche.

Johann Friedrich Oberlin, Jean-Frédéric Oberlin (31 August 1740 – 1826) was an Alsatian Protestant pastor, pietist and apostle of social progress. He was born in Strasbourg on ¹ June 1826 at the age of 85.

In 1767 he was offered the unwanted pastor’s place in Waldersbach, a poor village in the upper Bruche Valley, located in the county of Ban de la Roche, on the western slope of the Champ du Feu.

He made his parishioners feel the need to make the detestable roads that connected the five villages of the parish passable, and to open a regular communication up to the main road to put the county in touch with Strasbourg. He overcame the resistance he encountered by taking the pickaxe himself and putting himself first to work. He then had them build a bridge, support by walls the land near to collapse, build solid and convenient houses.

In the same way for agriculture, he introduced new plants and developed potato crops. The population was able to feed themselves properly and the surplus production was sold to obtain new resources and to develop new projects. He developed a school and organized the training of young people in trades that the village community needed. In terms of health, people were trained in the use of medicinal plants and a pharmacy opened its activity as well as a group of midwives and then a nursery school was established. He created an interest-free loan fund and a depreciation fund, created by voluntary contributions, which helped to liquidate the debts that encumbered their properties. With patience but determination, with the help of the population and his friends from Strasbourg, the 5 villages of his parish community ended up having their own school.

This economic and social development became a model to be followed in France and in neighboring countries.

We find Nature, we saw it in Rimbaud and the Sleeper of the Valley, in all of us who begin a personal spiritual initiatory step by meditation in nature, now in Oberlin.

Conclusion on the spiritual weapon.

The use of our first source of knowledge changes the lives of human beings no matter what level of spiritual activity we can achieve. Often the slightest spiritual activity is enough to begin this evolution towards a pacified, prosperous and flourishing Art of Living.

The surplus of soul needed to change the world is acquired from the highest spiritual initiation, to the life of a hermit in nature, to the training and expertise of a pope such as Sylvester II supported by the monastic order that transmitted to us the vestiges of the knowledge of the temples on the banks of the Nile, to the simplicity of a Protestant pastor with admirable efficiency to improve the economic, social and skill level of his parish community with his selflessness, tolerance, philanthropy that embraced all the human race.

« You have to be the change you want to see in the world. » Mahatma Gandhi.

Let us place in our hands this spiritual weapon capable of defeating the weapons of tyrants and religious fanatics.

« A conscious and standing man is more dangerous to power than ten thousand sleeping and submissive individuals » Mahatma Gandhi.

The organization of our mystical activities

The Concordat organizes spiritual development on the 4 paths that lead to the encounter with the Mysteries of Life.

In our movement that is beginning, we are an association that brings together more and more members. We organize our activities around the path of love ecstasy with the beginnings of the school of love. We have planned sporting activities as part of the way of exceeding the limits of our carnal body. The activities of the mystical way are still few.

Tonight, in the context of this conference, we have distinguished the spiritual experiences that we carry out from our first source of knowledge and the mystical activities that we develop from our second source of knowledge. To be complete, we must combine spiritual experiences and mystical activities. Some do not go without the others. Remember the ceremony to resurrect Ousir in his carnal body on the shore near Ta Mana. Both were necessary.

The spiritual weapon is a new organization and the prohibition of our first source of knowledge for at least two thousand years in the Judeo-Christian-Muslim civilization with all the crimes and massacres, the genocides committed across all continents to defend these religious dogmas, makes this new organization unknown in almost all our contemporaries.

We have seen that the need to add a surplus of soul to our human activities has nevertheless been realized thanks to the determination and skill of certain people or movements. But today, only the departure of systems of power and theocracies allows in a new civilization the complementary use of our two sources of knowledge.

On the other hand, mystical activities have never ceased to be practiced freely in human societies. They are intellectual and why not rational. Life in society makes them necessary, useful and indispensable to meet our reasons for living and dying in our human carnal body.

Since the beginning of humanity, human beings have used rites to celebrate the births, the love unions, the death of their loved ones. We are certainly not going to abandon them and eliminate them in our new civilization!

Eliminate religious dogma, yes! Our mystical activities, no!

One last time, let’s go back to our dear André Malraux. Remember, he had the intuition, maybe he predicted, that the 21st century would be mystical according to him. But he saw a formidable difficulty:

« I think the task of the next century, in the face of the most terrible threat that humanity has known, is going to be to reintegrate the gods. »

Reintegrating the gods, Malraux is not far from what we say. Except that it is theocracies that each invent their god with their dogmas on the creation of the world, etc.

Well, tonight, we’re not going to waste time trying to figure out why he didn’t see that above these gods, there could definitely be a creator, the Creator of all Life.

It is true that it takes a minimum of spiritual activity, good and long meditation sessions in nature and among the landscapes of our cities and villages, a Nazi concentration camp, a monastery and a Gothic cathedral with an arrow of more than 400 meters high, to try to understand that in everything we see, there is something wrong, that has no place.

Let’s leave Malraux and his intuitions.

What prevents us from immediately establishing a direct and close relationship between our personal spiritual experiences, even if they are prohibited elsewhere, and our rites and prayers, our mystical ceremonies?

There are two things preventing us from doing that.

The first is that we can eliminate it tonight since we have spoken together our spiritual freedom and therefore we want to abandon and eliminate theocracies with their religious dogmas! Do you agree with me?

The room replied with a clear and strong yes.

So we only have one thing left, which is necessarily related to our mystical activities. We are not going to wait until midnight or even a few more moments for you to understand yourself. We understand each other and you know it because we live it every day. Our mystical activities, our religious rites, our prayers are made in our mother tongues, in the customs of our country, of our culture inherited from our parents. The difference is there, it is cultural and determined by our group of cultural belonging!

Do you want to abandon and eliminate your cultural affiliations and mystical activities carried out according to the culture to which you belong?

The answer was immediately answered and a mighty Non rumbled in the room.

Like you, I don’t want it!

So we must organize our mystical activities according to our cultures in one and the same Concordat and especially not establish a particular concordat for each of our cultures. One is enough in a civilization without systems of power and without theocracies!

The Concordat will be translated into each of our languages, of course.

On the other hand it includes the list of rites and mystical activities classified in principle according to the events of our human condition from the birth to the death of our carnal body without forgetting our rites and our prayers to connect us to our deceased but also, let us not forget them, the one who lives in us and is the same in each of us, the creator who lives among his creation, the presences of the higher world, not necessarily those of the lower world since to deliver us from the evil they cause us, we must address those of the higher world!

You see, it’s not that complicated!

From memory, I read that in Japan everyone is animist during his life but that at the end of life, it is better to pass Buddhist precisely so that a Buddhist monk takes proper care of your funeral rite. It’s very smart and remarkably smart!

I imagine very well our Concordat, in its second part grouping by event of our human condition, the different mystical rites and practices of other cultures. Of course, you still follow me a little, without the presence of the religious dogmas of the theocracy that was imposed in this country!

The list of rites and practices is very extensive. For example, regarding the first path of spiritual development, transcending the limits of our bodies, sporting activity provides numerous connections to spirituality. Take rugby:

“Rugby, I repeat, is not a game; it is sometimes a mystical experience, sometimes an art.” – Pierre Marc Orlan.

We have every interest in enriching ourselves with our differences also through our mystical activities and not only through the eating habits, dances, songs of our ancestral culture. Eat at noon a couscous cooked with an ancestral devotion and in the evening learn a mystical dance of Bali!

Laughter erupted in the room and a stir shook the audience.

That’s it, I’m done! Long live our spiritual freedom, long live the Berber couscous, finally Amazigh, long live the dances of our ancestral cultures and long live all our mystical and poetic activities!

A first Olé ! launched into the room quickly taken up several times by the entire audience who headed towards the exits of the room.

Dominique and the other members of their group went to greet the participants of the conference and for whom they wished, they gave them a leaflet on their association with the e-mail address of their intranet.

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