The evolution of civilization during the Egyptian dynasties.

After the last Great Cataclysm that took place on July 27, 9,792 BC, the survivors and their descendants remained for more than 5,000 years in the Green Sahara, one group remained on the Moroccan coast where they had washed up in the Ta Mana region and in the High Atlas, others settled in the Maghreb. This long period is not part of the Pharaoh dynasties, however, during these 5,000 years, these descendants of the Survivors carefully prepared the plans, the texts, the organization of their “Second Heart”.

This period corresponds to the end of the last glaciation accelerated by the Great Cataclysm and also to the stabilization, five thousand years later, of a climate favorable to the renewal of Life everywhere on the planet, after the seismic and volcanic destruction. The sea levels and oceans have risen, the rivers that have changed their course have made their new bed carving out a path among the mountains and hills and they have slowly deposited their silt which then made the land fertile.

Here we will follow the conservation of this knowledge and its loss as it weakened or regained some strength and splendor before the conquest of Rome and the destruction of temples and libraries by fanatical Christian bishops and then by the other theocracies of this region.

We did not wish to include this evolution of the Egyptian dynasties in the chapter Theocracies and religious dogmas or in the chapter Survivors…, so as not to increase the volume of the texts of these chapters.

We invite our readers to open together, if necessary, these 3 web pages to have details of the events reported in these two chapters which are complementary.

The period of the Survivors and their descendants.

From the last Great Cataclysm, which took place on July 27, 9,792 BC to May 24, 4,608 BC, for 5,000 years, the stories of the Survivors and their descendants were translated from the texts engraved on the walls and crypts of the temple of Denderah, and Albert Slosman recounted them in his second book of the Trilogy, The Survivors of Atlantis. See our chapter on this period in Part 3 of the essay, Conflicts between organizations in life networks and power systems.

The chapter of Part 2 The Systems of Power, entitled Theocracies and Their Religious Dogmas, also uses this book as well as the following in the Trilogy: And God Resurrected in Denderah.

To summarize briefly this period, it begins with the use of the spiritual powers of the two twins, Iset the Queen and especially Nekbet, high priestess and wife of the Pontiff.

They managed to ask Ptah directly for the power to bring back to life the body of Ousir, killed by his brother on the day of the disaster and brought back to the shores of Morocco by his sister Nekbet. Iset, that day had prayed to Ptah to save his son Hor, who was fighting Sit and his army. Isolated on a mound surrounded by magma flows, the torrential rains triggered by Ptah had cooled the lava crust and Hor was able to join his mother and then flee on a manjit before running aground on Morocco’s shore, near the other groups of Survivors.

Among other groups that gather in Ta Mana, a self-employed man who has gone on a maritime expedition along the coast of Africa to trade, gives the Nu-An, the group’s chief, an old sundial to lead the long march geographically from the Green Sahara to the banks of the Nile by following the Tropic of Cancer.

Osiris and a group who knew the mineral wealth of the Moroccan Atlas travel to Ta Ouz to work iron, as was the case on their devoured continent. Ta Mana remained the capital of the Survivors for over a millennium. Then the political and religious center follows the people in its stops of the Green Sahara, a region favorable for their people of Survivors to multiply.

Albert Slosman, in his book The Great Hypothesis, indicates that he made the entire route taken by the descendants of the Survivors, from Ta Mana to the Sahara and then to Libya to reach the banks of the Nile in Denderah. It describes the sites of the cave paintings encountered.

The first dynasty.

The submission of the troops of the descendants of the Sit clan during the last battle on the banks of the Nile in Denderah continued as well as it could.

“This last day (for the end of the fratricidal fighting) was the same in the two opposing camps: May 24, 4,608 BCE. At the very moment when the Sun, following its retrograde navigation, would penetrate into the influence of the constellation of the Bull, it would be the end of any desire for the predominance of the worshippers of the Sun, for Osiris had become the Heavenly Bull master of the Measurement and of the Number, the one who would be able to direct his beneficial influxes only to the Cadets coming from Horus, his elder, and not to those of Set the execrated because of his murderer’s crime!”

source: And God rose again in Dendérah, Albert Slosman, Robert Laffont, Paris, 1980.

Each clan remained in its region, those of Sit in the north, downstream of the Nile near its delta and their main temple was that of Memphis (Cairo) to celebrate Ptah. Memphis was the first capital with to the south, the necropolis of Saqqarah.It has experienced an uninterrupted occupation throughout the history of ancient Egypt. As a result, royal tombs and more modest graves rub shoulders and provide numerous testimonies on the daily life of ancient Egypt. Onou (Heliopolis) on the northeastern outskirts of Memphis (Cairo) was the cultural capital with temples for all the gods of the two clans: Ptah, Ra. The city was also the seat of a cult of Hathor, lady of the Sycomore. In Onou was the legendary sacred Perseus in the middle of a sacred wood, on the fruits of which Thot inscribed the names of each sovereign, heir to the throne of Horus.

Descendants of the Ousir clan remained in the south, further upstream of the river, around Denderah, the temple of the following of Ptah that was dedicated to Iset. Denderah was their first common temple for those of Ousir and those of Sit. All came to study in this first temple the divine Laws and the celestial Mathematics saved during the destruction of Ahâ-Men-Ptah.

The buildings are gigantic in order to withstand new cataclysms and they include an underground part to preserve the secret knowledge of the insiders as well as the crypts intended for the highest initiation of the postulants on their way to the encounter with the mysteries of Life in the life after human life.

In this region of the Nile, on the edge of the desert whose sand is recognized as the best protection to preserve buildings for millennia when they are buried under this sand with special properties, the learned scientists develop the transmission of the Atlantean knowledge received from cosmic travelers.

We have seen that the 12,000-year delay for the Earth’s axis to travel 180 degrees and return to a slope heralding a new Great Cataclysm is the goal to be achieved for the peoples, at that moment, to regain this Knowledge and use it to organize their survival, as was the case for the survivors of Ahâ-Men-Ptah. We are now at the beginning of this fateful period and we can see that the archeological discoveries on the banks of the Nile reveal the parts of this knowledge to prepare us for our survival.

The chronology of the Egyptian dynasties starts from Menes in 4308 BC, three centuries after the reunification of the two clans in Denderah, and this dynasty follows the precepts of Ptah and the Divine Law that we have just presented.

Byblos

At the same time Byblos was reportedly founded around 5000 BC. Byblos was an active trading center as early as the fourth millennium BC, trading mostly with ancient Egypt for wood from Lebanon. This rapprochement with Egypt had a lasting effect on Byblos’ art and culture, and it became an important religious center where people worshiped Osiris.

It also trades in textiles and clothing with Mesopotamia, notably with the city of Mari and also with the Minoans of Crete. The amortized rulers of Byblos were buried in tombs with Egyptian objects (Tomb of Ahiram, king in the 11th century BC)

By the middle of the 3rd millennium BC, Byblos was colonized by the Phoenicians and became an important religious center. The temple of Baalat Gebal was thus famous in the ancient world. The city’s ties to ancient Egypt are strong and have contributed to the city’s rapid cultural and religious development. Byblos is also an active port that exports wine and timber from Lebanon to Egypt and imports Egyptian papyrus for resale across the Mediterranean.

The links between Egypt and Byblos were so close that some historians and scholars claimed Byblos was practically an Egyptian colony.

The Byblos amorites, hyksos and Phoenician

The Amorites burned the city during their invasion in 2150 BCE. After subduing the population, they rebuilt and settled in the area. Their control of the region ended in 1725 BCE with the invasion by the Hyksos people who reigned until they were in turn expelled by the Egyptians in 1580 BCE. The Egyptians then claimed the coast of Canaan.

It was during the period of the Egyptian occupation that Phoenician culture developed probably its most important contribution to the world: its 22-character alphabet that replaced the cuneiform in written communication. Thanks to trade, the Phoenician alphabet first traveled to Greece around 800 BCE, then spread to other countries through Greek merchants.

Historians have used the adjective “Phoenician” to describe the civilization that flourished in the region between 1200 and 300 BC.

Decline of Byblos. Between 1100 and 725 AEC Byblos lost importance as his sister city, Tire, prospered

In 4028 the IIth dynasty follows the precepts of Ra.

The worship of the Sun (Ra) did not contradict the worship of Ptah who created the Sun. And among the celestial influences that shape the life of our planet, the sun is the most influential star on it. As we indicated in the chapter on monotheism, the difference is mainly political: no need to be initiated and follow a spiritual approach to follow the worship of Ra.

The political question between the descendants of Ousir and those of his brother Sit has been widely discussed in this chapter. To preserve unity among the descendants of the survivors, have the leaders decided to finally give the royal scepter to the Sit clan as a token of peace? Certainly, and this had little consequence at the time because the followers of Ousir could keep their freedom of worship.

But this cohabitation had a major religious drawback: leveling the symbols chosen by each side at the same level.

The Second Dynasty continued its history, but nearby observers and less educated Egyptians could not understand that there were, in the end, two gods: Ptah and Ra. Now the followers of Sit also followed the teachings of Denderah and they knew the Divine Law and the Celestial Mathematics. This cohabitation was certainly considered embarrassing.

Then in the third dynasty from 3728,

the king carries all the titles of the Two Unified Clans. With this Father Aha, equality between all men was a reality and there is no longer any scene of savagery in the drawings of the annals of this period. With the reign of Snefrou from 3544 to 3513, painting and sculpture are at the height of their art.

Fourth dynasty, the decline begins

for the construction of the second and third pyramids caused problems of money, and the last Ahâ in 3230 gave way to a line of nobles from Elephantine.

Slosman’s brief remark requires further explanation to try to understand how that decline was inevitable.

Slosman uses translations of ancient Egyptian temple and papyrus documents. These documents are remarkable for telling the experience and knowledge acquired by the Ahâ-Men-Ptah civilization before and after the last Great Cataclysm. But today we can find limitations or absences in the narrative that will explain the decline. We must analyze the situation with our knowledge of the other civilizations present on Earth at that time.

The celestial origins of the founders of their civilization

First, the survivors’ account, engraved on the monuments along the Nile, does not mention the origins of this people in the Andes of Tiahuanaco. It is the legends of the Andes that indicate that the people of the descendants of the travelers split into two: one branch to develop civilization in South America and Mexico, the other branch to develop civilization on the continent of Atlantis, close to the American coast and connected by the north through its mountains with the other two continents of America and Europe.

Second, the Egyptian narrative does not include the origin of the celestial travelers who sought refuge on Earth, i.e., the planet Venus, as the Andes did.

It is plausible to assume for the surviving Atlanteans that to assert that they were descendants of the travelers from Venus was likely to face certain difficulties with the people of the regions where they had found refuge before settling on the banks of the Nile. Explaining that they were descendants of the survivors of Ahâ-Men-Ptah, a continent that had been engulfed in the last Great Cataclysm and had caused destruction and change in neighboring areas, was enough to come into contact and live peacefully among these people.

Finally, it is certain that the scientists and Atlantean leaders have constantly kept secret knowledge with worrying if not terrible content and certainly impossible to transmit to peoples or people who did not have the level of skills to receive and understand it in turn. One of these worrying insights is still Venus and his influence on the life of the Earth.

The arrival of Venus in our sky.

Today’s science is advancing widely in understanding the life of our and other universes with powerful means of study. Since the first exoplanet was discovered, it has become clear that planets migrate, sometimes over great distances, within solar systems. The challenge since then has been to model this phenomenon. Here we return to the main mission of the priests of the Golden Circle of Denderah and to the calculations of astral variations using celestial mathematics. The major difficulty was already the knowledge of the celestial life of the Wanderers who at some point also came to influence the course of our planet.

And close to us, there are two planets that have had variations in orbit with significant changes in our universe: Mars whose orbit has been modified by Jupiter, Venus who has modified life on Earth. It remains to be seen when, as far as Venus is concerned.

Venus appeared in our sky as a comet around 3,000 B.C. Having to change orbits because of the influence of another celestial object, her race caused her to lose her height and she then wears a hair caused by her warming when the sun approached. This phenomenon has been noted in India, in Chaldean astronomical tables and in most traditions of people around the world. Geological and glaciological discoveries show that there was a new cataclysm, but less than that corresponding to the submersion of the continent of Atlantis. In most ancient peoples’ traditions, there is talk of a Flood.

This small cataclysm of the period – 3000 years comes at a time when restocking is widespread on the continents. The descendants of the survivors were finally able to move down to the plains on the banks of the rivers. Weather conditions have changed. The end of the last great glaciation halts heavy rains and deserts increase. The pastoralist peoples of the Middle East have to settle near the great rivers and they come to join the first major cities built in Mesopotamia and, of course, also on the banks of the Nile, as far as we in Europe are concerned.

The course of the Nile changed during the last Great Cataclysm. The uprising of the highlands and the collapse of the Danakil Desert in northeastern Ethiopia, the volcanic activity of this rift fracture in Africa forced the river to flow into the Mediterranean and dig its new valley. It took a few millennia before the region offered real opportunities to develop a new civilization and attract the people descended from the mountains of the Caucasus and the Himalayan highlands. The Nile had to deposit a certain amount of silt and black earth before it became this very fertile region.

The demographic development of the Earth

Between -4000 and -3000, the Semitic peoples and the peoples of Canaan, along the Mediterranean in Byblos, also found cities that had exchanges with those of Egypt.Among these exchanges, there was also that of knowledge. But the knowledge keepers in Egypt’s temples have no mandate to share it with the new arrivals. Their aim, as we have seen, is to keep the origins of this knowledge and its use in the Golden Circle secret.

The astronomical study of the celestial navigation of Venus, now visible morning and evening in our sky, allows us to complete the study of astral combinations in the Golden Circle of Denderah. But there is a problem, because this knowledge breaks the original secret that was so ably kept during the Atlantean civilization and since the survivors arrived on Morocco’s shores. All now observe the third brightest star in the visible sky morning and evening.

document:

“under the gravitational influence of Venus and Jupiter, every 405,000 years, Earth’s orbit would vary very slightly. Its eccentricity – the ellipticity of its orbit – would be very slightly altered, moving from an orbit closer to a circle to a more elliptical orbit. This results in different sunshine, a different climate and therefore a change in fauna and flora.’

The decline reflected the demise of the Golden Circle

The consequence of this loss of astral combinations is known: the following two pharaohs, Khefren and Mykherinos each construct a smaller pyramid (-3421 to -3293). The goal is to build on the legacy of the survivors to leave indestructible remains for future generations to withstand future disasters, large or small.

As a result, the unified government of the two regions has weakened. The priests of the Golden Circle are no longer in close contact with the Pharaoh and his court as the case of Cheops demonstrates. On the other hand, neighboring peoples are developing and coming closer together.

From 3230 to 3018, the rulers of Elephantine gave up the throne and gave it again to the rulers of Memphis and Ra, but the quarrel resumed to put the scepter back in the hands of the followers of Hor. After the reign of Ounas (3052-3018) the clergy of Ra separated from the Royal Court of Memphis.

VIth dynasty from 3018 to 2819 was very agitated with the assassinations of the Ahâ and the long reign of Pépi II which led to total anarchy. For six years, the country was in the grip of decadence.

2988-2935 Merira-Pepi I reigns 53 years. Epi I has built many buildings throughout Egypt, devoting most of its construction efforts to local cults and chapels dedicated to the King’s Ka. In Denderah, where a fragmentary statue of a sitting Pipe I was discovered, Pipe I restored the temple complex to the goddess Hathor. In Abydos, he built a small chapel dug into the rock and dedicated to the local god Khentamentiou, where he is called Pépi, son of Hathor of Denderah. In the same locality, Pépi I may also have built a small chapel dedicated to its own Ka

Seventh dynasty from 2810 to 2798 was brief and marked by assassinations and revenge.

The eighth dynasty lasted 123 years, and each province governed itself according to the virtues or vices of its ruler.

IXth dynasty, four Khêti kings succeeded in 53 years of government especially in the North. The total period of this dynasty is 182 years.

This dynasty lasted 116 years and it was rebellious in the South and it experienced constant struggles.

Thebes becomes the capital

XIth dynasty from 2426 to 2334 began with the founding of a new Pharaoh dynasty by Mentouhotep 1 (2426-2418) and chose Thebes as capital. This first pharaoh of the dynasty benefited from an abundant flooding of the Nile which favored superb harvests and it was the end of the famine. Worship and the temples of Amon grew.

Amon is mentioned for the first time in the texts of the pyramids (c. 2400-2300 BC) as the local god of Thebes with his wife Amemet.

XIIth dynasty from 2334 to 2111

He began with a first Pharaoh, Amonhemes 1, who drove out the Hycksos who were beginning to infiltrate into the South.

““This is rather a gradual immigration into the eastern Nile delta, from the current of the 12th dynasty, of Syrian-Palestinian populations, perhaps Levantine merchants, in the port city of Tell el-Dab’a,” continues Julien Siesse. The Hyksos would have settled in the area several generations before they took power, and not by force as the version of the invasion suggests.”

Sesostris 3 (2212-2167) was the greatest Pharaoh of this dynasty and Herodotus (-484 to – 425)praised his struggles. He led four military campaigns to Nubia to defend his kingdom and also to seek the gold that was shoveling in that region. But his power as a pharaoh is weak. It is the chiefs of the provinces who take the wealth. Nevertheless, Egypt’s thriving economic and commercial activity is attracting many Asian workers to the valley, and Egyptian influence is stronger than ever in Byblos, the old city friends of Phoenicia.

His son Amenemhat III, during his long reign, continued the work probably started by his father to connect the depression of Fayoum to the Nile. He built a funeral complex in Hawara in Fayoum, called the Hawara Pyramid, a large-scale complex whose the funeral temple was so large that it was interpreted by classical authors as the prototype of labyrinths; it has a base of 105 m side for a height of 58 m. It is in the pyramid of this burial complex that Amenemhat III will finally be buried.

Hawara in Fayoum

Greek scientists who came to visit Hawara and its maze often confused these monuments with those of Dendérah. As the Golden Circle of Denderah no longer existed and according to the oral tradition known in the time of Cheops, that it had been preserved in secret under the sand of the desert, these Greek scientists imagined that it had been built far from Denderah precisely in the oasis of Fayoum. It is likely that the Hawara maze was built around the plans of Dendérah’s Golden Circle, in which future insiders’ journeys were guided by understanding of sacred texts and celestial mathematics. Only the beginner who understood everything found the way out! But the Hawara maze does not have all that knowledge carved and drawn on its walls.

The Pharaohs tried to maintain their monarch status according to their resources, but the wealth and all-power of the Thebes clergy meant that the kingdom crumbled once again, leaving the new dynasty without a solid foundation.

The Canaanite period begins during the Middle Bronze Age

(first half of the 2nd millennium BC), which sees a resumption of urbanization after a period of crisis. An urban civilization based on small kingdoms and located at the crossroads of Syrian-Mesopotamian and Egyptian influences blossomed.

In Troy, between 2500 and 2000 BCE,

we are in the archeological level II where the Priam treasure was found, including pottery identical to Tiahuanaco. They show the extent of commercial relations that never ceased to exist after the last Great Cataclysm. Before him the three continents: American, Atlantean, European were united in their northern part by high mountains and glaciers, then by the last glaciation.

After the disaster, the survivors settled in their new capital in Ta Mana, heading for the Moroccan coast 100 km north of Agadir, as we have seen, were immediately joined by the Atlantean sailors who traded, especially along the African coast and the coast of South America since their Atlantean continent was in between. After their continent was engulfed, the sailors who were on expedition during the destruction of Ahâ-Men-Ptah, with their sundial to calculate their routes, searched for the coasts of the American continent to restore commercial, cultural, and religious ties with the Andes of Tiahuanaco, the origin of their civilization. But this commercial relationship with the Andes remains largely controversial, simply because Atlantean and then Egyptian civilization have been kept out by theocracies.

We will find the same controversy about the impossibility of finding objects from the American continent in the case of the study, in 1976, in France, of the mummy of Ramses II which contains tobacco in his stomach and body and then during the discovery in the 1990s in Ulm of traces of coca in the mummies of the museum of Munich. Coca can only be grown in the wild in the Andes and tobacco from America brought by the Spanish.

XIIIth dynasty from 2111 to 2104The first Ahâ had a sudden death and the second a premature death which caused new disorders and in the following sixty-one years, 20 kings and 2 queens succeeded each other. In the north, the Hycksos settled, and their tribes of pastors fomented the first unrest.

XIV and XV dynasties, the situation worsened, each province declared itself autonomous with its king and the struggles exhausted the country. One of the Semitic invaders, King Khian was proclaimed Pharaoh. His son, educated as a prince of Egypt, brought peace and prosperity. The Jews settled on the banks of the Nile.

The power is wielded by the Hycksos invaders.

XVI dynasty from 1909 to 1747, the country is in decline following the power exercised by the Hycksos invaders. They are the non-Egyptian king pastors. Abraham arrived in Egypt around 1900. In 1768, there was the arrival of Joseph in the tribe of the Jews during the reign of Apophis 1 (1783-1750). Jacob’s descendants lived in Egypt until the time of Moses.

XVII dynasty lasted 167 years. This weakening of power rekindled the fighting between the descendants of Hor and Sit.

The Minoan eruption of the volcano of Santorini in 1610 B.C.E. caused considerable disruption to Earth’s climate.

From 1580 onwards, one of the longest and brightest dynasties.

XVIII dynasty began in 1580 with Amosis. This dynasty brought many upheavals to Egypt. She was one of the longest and brightest.

Amosis is a member of the royal house of Thebes

The development of the Amon-Râ cult in Thebes was fostered by three centuries of decadence and the invasion of the country by the Hyksos who settled on the banks of the Nile. During the reign of Amosis (-1580 to 1555), the Hyksos were driven out.

Under the reign of his father or grandfather, Thebes had revolted against the Hyksos, foreign invaders who ruled Lower Egypt. Ahmôsis was only seven years old when his father was killed during the conflict.

During his reign, he successfully pursued the reconquest of the Nile Delta, which ended with the expulsion of the Hyksos. It restores Thai dominance over all of Egypt and reasserts Egyptian power beyond its borders. The former territories of Nubia and Canaan are back under its control. It is reorganizing the country’s administration, reopening quarries, mines and trade routes. He undertook major construction projects on a scale not seen since the Middle Kingdom, including the construction of the last pyramid in Egypt. The reign of Ahmosis ^I laid the foundations for the New Empire, during which Egyptian power reached its peak.

Papyrus Rhind also illustrates Ahmosis’ military strategy in attacking the delta. Entered Heliopolis in July, he descends the eastern delta to take Tjarou, a major fortress of the border on the road to Horus that leads to Canaan avoiding Avaris. By taking Tjarou in October, he cut off communications between Avaris and Canaan. This means that it is blocking Avaris, depriving the capital city of hyksôs of any aid or supplies that come from Canaan.

In his 22nd year, he reached Jahy, in the Levant, and perhaps the Euphrates, although it was rather Thutmôsis I, one of his successors, who was credited with being the first to campaign so far. But Ahmôsis went at least to Kedem, located perhaps near Byblos according to an ostracon from the tomb of his wife, Ahmes-Néfertary

Having at last “seized the inheritance of the one who spawned it,” Ahmosis endowed the temple of Amon in Karnak with wealth. It also replaces nomarks with men of trust, reopens turquoise mines, limestone and alabaster quarries, and re-establishes trade with Byblos and the Levant.

Control of the delta and Nubia now provides access to resources that are absent in Upper Egypt: gold and silver come from Nubia, lapis lazuli from remote parts of Central Asia, and Byblos cedar. The Sarabit al-Khadim turquoise mines in Sinai are reopened.

According to an inscription from this quarry, he uses Asian cattle taken from Phoenicia to transport these stones.

Thebes effectively becomes the religious as well as the political center of the country

But perhaps the most important change is religious: Thebes is effectively becoming the religious as well as the political center of the country, his god Amon being credited with the divine protection that allowed Ahmôsis to defeat the Hyksos. The importance of the Karnak Temple Complex is greatly increased, and that of the Ra worship based in Heliopolis is diminished.

Ahmôsis will be the subject of a cult that will last long after his death. His mummy was found in Deir el-Bahari, but it is in his cenotaph in Abydos (the town of Osiris) that his worshippers maintain his funeral cult.

Labor turned into outright slavery

His son Aménophis I -1558 to -1532 sought to rebuild the temples, monuments and cities left abandoned during the 3 centuries of decadence and all the people present had to work hard in this work. The labor turned into outright slavery, which included Jews and Egyptians who were not followers of Amon. From that moment on, Dendérah went into oblivion for two centuries, until the great feast of 1322 opening the “New Year” of Sirius.

The son of Amenophis I, Thutmosis I, launched numerous military campaigns to restore Egypt’s reputation in neighboring regions. This brought the internal slavery of all the people to its climax, that is, Egyptians and Jews combined.

Thutmosis II had to marry Hatshepsut, his half-sister far more capable than he was.

Moses

Albert Slosman indicates that in 1580, during the sacrament of Amosis to the status of Pharaoh, we find the birth of Moses (Moses),

“The name given to her by the beautiful young Thermoutis who found her in the reeds near the beach of the summer palace, where she was bathing with her followers. For the young and pretty Thermoutis was the eldest daughter of the old Pharaoh, and the eldest sister, of the same father if not of the same mother, of this Iâmet or Amosis. But, as she was barren, she had not been married to him, for want of being able to assure Pharaonic descent.

Between his birth and his flight into the Sinai desert, four Pharaohs succeeded one another at the head of what became the greatest empire in the world: Amosis, who held the scepter from 1580 to 1555 BCE; Amenophis 1, who reigned from 1555 to 1532; Thutmosis 1, from 1532 to 1520; and Thutmosis II, from 1520 to 1 500.”

Amosis rose to royalty by marrying Nefertatri, the “Beautiful Companion.” His very name, “Born of the Star,” was a call for neutrality between those of the Sun and those of Ptah, in order to find common ground to complete the removal from Egypt of the last Hyksos, the ungodly invaders.

The Nubian legions, the black-skinned forces that had been an integral part of the Egyptian army since the southern territories were annexed to the “Second Heart,” added to the fighters’ fervor. And the epilog of that long conflict was in Avaris, or Abaris, which was the Hyksos’ last fortified retreat.

It is therefore wrong to claim, and to write, as many Egyptians have done, that Egyptians view themselves as pestiferous and slaves because they have confused these “Ebers” with the “People” whom Moses led almost a century later into exodus, who included all the oppressed, Jews and Egyptians alike “.

Moses became the classic rebel as he fought the Aries in a clandestine struggle.

“Misfortune or happiness, depending on whether you are in the Jewish or Egyptian context, wanted Amenophis not to have any children. It was this primordial fact that unleashed against Moses the all-power of the priests of Amon, who in no way wanted a pharaoh raised in the veneration of Ptah. So they organized a real hunt for him in order to discredit him shamefully with the important faction of the faithful people in his traditional affections towards Princess Thermoutis and her adopted son. The success of this plan was almost total, as Moses had to flee. …/… He became the classic rebel by entering into a struggle, first clandestine, against those of Aries.”

After Aménophis’s death, the Amon priests chose a half-brother who was far from the previous one, but entirely at their will. Thutmosis I, the “Son of Teta,” and thus of Thot, implies that he was destined to return to ancestral traditions. He had a girl and a boy. The daughter was born to his divine wife, the daughter of an illustrious descendant of Sit (Set). The youngest son was born to a concubine without any noble blood. Amenset, the girl with her strong character became the famous Hatchepsut. His half-brother was sick and unwilling. It was he who at the age of 16 was declared Pharaoh as Thutmôsis II. Amenset, 18, was forced to marry her to become only the “Great Royal Wife.”

The Death of Thutmosis II

“Moses returned to Thebes to prepare the departure of the oppressed, Israelites and Ptah faithful.

He was received in audience by Thutmôsis II and by Amenset.

“When her husband refused to leave, she urged him to get rid of the intruders she accused of setting the country ablaze. Then, as the king yielded, she inspired him to pursue them and exterminate them. It was an easy game for the queen, because, in addition to the Jews, the queen also drove away a segment of the population that supported Ptah’s monotheism. They refused to obey the will of Pharaoh and Amon, and were to be judged to be ungodly of the same rebellion! It was truly a lèse majesté and could not go unpunished. And because this was the last chance for the future Hatshepsut to hold the scepter of the kingdom, she fomented her husband’s death in this way, helping the chances of this holy war with her discretion. So it is possible to say that it was Thutmosis II who died that year, in 1500 B.C.E., crossing the Red Sea.

…/… This is also where the hammering, concerning the reign of Thutmôsis II by Hatshepsut, in order to erase the traces of his tragic end in the Red Sea.

Biblical texts on Moses

Biblical texts on Moses

… It must be acknowledged that the biblical texts, collected orally, were put in writing, for the most part, four centuries after the death of Moses by the Levite priests, the most faithful to the mosaic spirit. But the fear of losing some vital snippet of truth has led the final-text drafters to include duplicate accounts or variants of them that are dubious, especially as this happens in the fifth century BC, almost a thousand years after Moses! This is why this spiritual background of monotheism, which dates back to the dawn of time, must be read through the thoughts that animated the Jewish priests who wrote the 6th and 5th century, corresponding to the deportation to Babylonia, the long years of exile, and the return with the reconstruction of the temple of Jerusalem. It is unthinkable that extended meditations abroad would not have influenced the writing of a text of a millennia-old exodus that oddly recalled the blindness and decadence of another primitively elected people of the same God, whose Egyptian origin dates back to ancient times.

The document on the exodus was therefore composed for the sole purpose of providing strict teachings, copied from the original commandments, so that Israel would survive first and then live according to strict precepts, in accordance with the Tables of Law and the erection of the planned monumental temple.

It was this Levitical distortion that I deliberately set aside in Book B1 (Moses the Egyptian, Laffont, 1981).

…/… For the record, I have provided in the notes attached to the book enough evidence that the Ten Commandments already existed for centuries and centuries before Moses left the banks of the Nile, and that as a high priest he knew its content by heart. But for the sake of form, I need to explain myself further, because it was only after much hesitation, and a stay in Sinai, that I wrote this vital chapter in this way. I spent three days and two nights at the top, alone, to dive back, if I could, into the space and time that Moses, the God-loving rebel, was there. Reading also helped me a lot.

…/… The book of the very learned Jean Salvador, entitled the Institutions of Moses, in two volumes, published in 1881, had greatly impressed me. …/… One of these passages was unquestionably marked by common sense, and may well indicate that the Commandments had indeed been brought from Egypt:

Moses, raised among the Egyptian priests, knew all about their science. So, while the Hebrews took their clothes, gold and silver vases, and instruments for erecting their tents, Moses took away writing and the statutes written on papyrus rolls kept in the sanctuaries of Egypt.

…/… He had abandoned an earlier faith, that of Ptah, not because Ptah was a false god, but because those who had struggled against, to gain and maintain power, had erected an idol to slaughter Ptah. These were the false men doomed to destruction. Thus in the Yahweh, he allowed all the oppressed of these false men to take their succession in a new place.

… Twelve tribes would live in peace with the rest of the universe… A chosen people of Yahweh was born while he died on Mount Nebo!

…/… This sad end of the man who died there, lonely, remains the symbol of Aries reborn in its non-idolatrous form in Palestine. And the sacrifice of the annual ram will remain its most fervent act until the coming of the Messiah at the beginning of the Pisces era.

It is time to take Moses out of the fabulation in which the first chapters of the Old Testament situated him, and give him his true human dimension back to the size of the blood brotherhood that closely unites Jews and Egyptians in the same original monotheism, therefore beyond all fanatical political movements.”

Source: This excerpt is from The Great Hypothesis by Albert Slosman, Robert Laffont

The dynasty ended in – 1351 with Amenophis IV.

From 1367 to 1351, Amenophis IV transformed his name into Akhenaton. It was no longer the open struggle between Ptah and Ra but Amon against Aton. Akhenaton wanted to destroy Amon by banning the worship of the idolatrous God Aries. He died of poisoning.

Document:

From the fourth year of his reign, the new king established the exclusive worship of the god Aton, the solar god and creator of the universe, uniting all previous worships. Aton embodied absolute truth and love, the source of all earthly blessings such as love, health, well-being and beauty. To mark this change, Aménophis IV changed his name to Akhenaton, meaning “he who is pleasant to Aton”. This religious reform, although it had a genuine spiritual dimension, also had a political dimension, leading to a conflict with the powerful Theban clergy. Akhenaten became the only servant of the Aton cult.

In this conflict with the priests, he decided to move the capital of Thebes to Akhetaton, a new town dedicated to Aton in the desert, thus marking a symbolic break with the clerical authorities of Thebes. This religious revolution had a significant impact on Egyptian art, making it more naturalistic and realistic.

Although he centralized the temporal and spiritual powers, Akhenaten was anything but a dictator, presenting himself more as an enlightened guide to his people.

The circumstances of his death remain unclear. He could have been murdered or poisoned by the religious authorities he defied. His successors erased all traces of his reign, hammering his cartridges and smashing his statues, and his mummy remained untraceable.

Source: Akhenaton, in a few lines

other document:

At the time of Amenhotep III (1386-1353 BC), the priests of Amon at Thebes had more land, more cash, and were almost as powerful as the Pharaoh. Amenhotep III introduced religious reforms in an attempt to limit the power of the priesthood, but they were relatively ineffective.

Source: https://www.worldhistory.org/trans/fr/1-10203/amon/

This dynasty ended in 1314.

XIX dynasty from 1295 to 1188 with Ramses I, Sethi I, Ramses II.

They follow Sit, their protective god, but they also follow Amon and Ptah. They remove the traces of the Armarian era while integrating part of Aton’s solar heritage.

1294-1279Sethi I

is a pharaoh from Egypt of the 19th dynasty, who reigned from about 1294 to 1279 before the common era1. Son of Pharaoh Ramses I, he is the father of Pharaoh Ramses II.

Of non-royal birth, Séthi I was born into a noble military family from the Nile Delta region, perhaps near the ancient capital hyksôs of Avaris

Already old when he was crowned, Ramses I designated his son, the future Pharaoh Sethi I, as crown prince and designated successor. Séthi then has civil and military responsibilities: he retains the function of vizir that he already had under Horemheb, and he also becomes general

Many high-ranking officials in ancient Egypt have vowed to be buried near the Temple of Sethi I, particularly next to the Temple of Osiris in Abydos, to receive the blessing of the god of order in the afterlife.

From the very beginning of the reign of Ramses II, it is possible that the Egyptian troops, after having driven out the Tehenous, would have embarked on a triumphant campaign far into the desert to the west, thus allowing the Egyptians to take control of this territory and perhaps initiating from the reign of Sethi I this network of fortresses that Ramses II would have led to its end. Egyptian troops certainly captured many enemies as well as resources, which the king destined for Egyptian temples, so these captives ultimately became servants of Egyptian temples.

The Middle East is an aggregate of small kingdoms and cities subject to the influence of the two great empires of the time: Hatti and Egypt. The part under Egyptian influence, bounded in the north by Amur and Qadesh-sur-Oronte, is a territory controlled by local Egyptianized elites. This Egyptian grip on this territory is reflected in the construction of monuments, both military and economic in nature, in order to contain the Hittite power and maintain the subjugation of the local populations, and to ensure the supply of raw materials and manpower to Egypt.

However, these fights were only the prelude to many clashes between the Egyptians and the western populations sometimes coalitions with the famous Peoples of the Sea.

Elephantine, located on an island at the level of the first cataract, represents the southern Egyptian border since the beginning of Egyptian history. From that time on, the site was intended to serve as a defensive site against the Nubian population. The temples of Khnoum and Satet, located on the island, have been restored under the reign of Sethi I

Near Elephantine are the granite quarries of Aswan, on the east bank of the Nile. These quarries, exploited throughout Egyptian history, were also exploited during the reign of Sethi I

The fortresses of the Middle Empire, forming a network set up under the reign of Sésostris III, were modified during the reigns of Ramses I and especially of Sethi I

Séthi I is one of the most active pharaohs from the point of view of the construction activity.

These pharaohs had to fight their neighbors whose empires were developing.

Ramses II 1304-1213 BCE.

His reign of sixty-six years and a little more than two months, an exceptional period for the time, covers almost 60% of the total number of years of the nineteenth dynasty

Ramses II is best known for fighting for Egypt. He had an impressive harem of Hittite, Babylonian, Syrian princesses pawned to strengthen past alliances with these neighboring kingdoms.

The mummy of Ramses II

“In 1976, the Egyptian state entrusted the Ramses II mummy attacked by mushrooms to French scientists. The mummy was received with honors due to a head of state by then-President Valéry Giscard d’Estaing. A botanist at the National Museum of Natural History, who was asked to study the disease, realized that the pharaoh’s abdomen contained tiny fragments of leaves that looked like tobacco in two drops of water. What? He was not brought back from America after the Spanish conquest? Should we imagine extravagant connections between ancient Egypt and America? There is a general outcry. But the French researcher does not dismantle herself and has her samples analyzed by another laboratory, which confirms her findings. Today, the mystery remains “.

These Egyptian mummies also contain silk from China that came from the ancient silk road with the port of Byblos and then the port of Tire in Phoenicia, the former country of Canaan.

For the crossing of the Atlantic in a ship made of papyrus:

Ten months later, Heyerdhal began the experiment again with the Ra II, on May 17, 1970, smaller than his predecessor. It crosses the Atlantic from Safi to Barbados, a total of 6,100 km ( 3,270 nautical miles) in 57 days. This journey proves that modern science has once again underestimated the forgotten indigenous technologies. The theory that the Mediterranean ships built before Christopher Columbus could not have crossed the Atlantic has been proven wrong.

The region of Canaan

Following the upheavals in the Middle East around 1200 BC, a new era has opened for them. Freed from the tutelage of the old powers that dominated them (New Egyptian Empire, Hittite Empire), they have a period of autonomy that allows them to expand their commercial networks considerably, then to embark on a movement of expansion on the shores of the Mediterranean Sea. The Phoenician emigrants then founded cities on various sites in Cyprus, Sicily, Sardinia, Corsica, the Iberian Peninsula, Greece (present-day Turkey) and North Africa.

The age of the recent Bronze (around 1500 to 1200 BC) extended the previous period, but the Canaanite cities were then placed under the control of the New Egyptian Empire. The growth in long-distance trade is benefiting coastal cities, which are experiencing a period of prosperity.

The Bronze Age ended at the beginning of the 12th century BC with a crisis that affected to varying degrees all the borderlands of the eastern Mediterranean, and some of the neighboring inland regions. The Egyptian domination ended and important social and ethnic recompositions took place, with the emergence of new populations that partly took over the Canaanite heritage: the Phoenicians in the north (now Lebanon), the Philistines who had arrived from the outside to settle on the southern coast, in the south and the Israelites in the interior highlands.

XX dynasty from 1188 to 1069 with Ramses lineage III to XI

The 20th Pharaonic Dynasty, in the 12th and 11th centuries BC, at the end of the New Empire, is a “Theban” dynasty in the sense that the transition with the 19th Dynasty took place in the heart of the city of the god Amon, in Thebes.

Ramses III is considered the last great king of the New Empire. For a little more than thirty years, he tried to reorganize the country, he built some imposing monuments (temple-rest in the temple of Amon in Karnak, beginning of the temple of Khonsou, temple of millions of years in Medinet Habou and his tomb KV11 in the Valley of the Kings). Above all, he victorious protects his country against several enemies, the Libyans but also the famous “Peoples of the sea”. This coalition of peoples had already been talked about a few decades earlier under the reign of Merenptah. But external threats have left Egypt without the resources of previous periods, reducing its power further.

“ Archeological studies have clearly established the reality of a great upheaval in the Mediterranean around 1200 BC, which led to the disappearance of the Mycenaean civilization, which was called by the Egyptians the invasion of the “Peoples of the Sea”. Palaces and fortresses are destroyed, the traces of writing disappear: it no longer has any place since, according to current accounts, it was used only to meet the administrative needs of the palace; a migration is taking place to the Dodecanese islands and Cyprus. Broken unity gives way to disparate little states. These are the so-called “dark centuries” (1200-800 BC), marked by the use of iron instead of bronze, the invasion of the Dorians in the 11th century, who settled in the Peloponnese and Crete, and a large, gradual Greek emigration to Asia Minor.

The Trojan War

“The ancient Greek historiographical tradition, which considers the Trojan War an indisputable historical event, proposes the following dates for the events. The interval with the greatest consensus was between 1194 and 1184 BC. According to Eratosthenes’ calculations, the capture of Troy by the Achaeans takes place on the night of 11-12 June 1184 BC during a solar eclipse “.

The archeological site of Troy,

“Occupied from the 4th millennium BC until the beginning of the Byzantine era (v. 600), the site gives itself the impression of a low city, crowned by a heavily enclosed and defended acropolis, housing the remains of palaces, temples, public buildings, within a highly stratified artificial hill, divided into nine main levels, numbered from the oldest to the most recent (Troy I to IX).

The acropolis, which is the most excavated area of the site, has delivered important constructions for the knowledge of the ancient Bronze Age civilizations of Western Anatolia (c. 2500-2000 BC), notably of Troy II which includes imposing walls and community buildings, as well as treasures containing many precious objects (“Priam treasure”).

The site continued to thrive during the later phases of the Bronze Age, until the last period of the Bronze Age (Troy VI and VIIa), when the city grew in its lower part. It is perhaps the capital of a kingdom of regional importance mentioned in the Hittite sources, Wilusa. This period ends with destruction that could correspond to the phase of the Trojan War. After a period of decline of several centuries, the site gained importance at the end of the Iron Age, around 800 BC, when Greek stars founded the city of Ilion, which gained importance during the following phases of Greek history (Troy VIII) then under Roman domination (Troy IX).”

We recall that in the ruins of Troy, Schliemann found pottery that is exactly the same as that of Tiahuanaco that he had seen on display at the Louvre Museum in Paris.

“In the ruins of Troy II, he discovered many precious objects made of gold, silver and bronze. This considerable collection of goldsmiths and jewelry, which he calls “Priam treasure”, makes him think that the level of Troy II is that of the Homeric Troy. However, the Troy II levels are much older than the dates generally used for the events described by Homer, which in reality correspond to the occupation period of Troy VII.”

“The city of Troy VII is occupied between 1250 and 950 BC; it then appears as a large fortified citadel, overlooking a much larger lower city. According to Manfred Kormann, it is for the standards of the time an important city and far from being a secondary town “.

The Low Era ranges from the XXI to XXVI dynasties from 1070 to 525

The ^XXIIth Pharaonic dynasty, of the Third Intermediate Period, is a dynasty of Berber Amazighelibyc origin, which governs ancient Egypt starting after the XXIedynasty with Sheshonq ^I around 943

1000-883 BC: Phoenicia becomes the main commercial power of the Levant.

Phoenician seafarers establish trading posts in the Mediterranean, Cyprus, Sicily, Sardinia, the Iberian Peninsula and North Africa. They cross the Strait of Gibraltar and found Gades (Cadiz) and Lixus in Morocco.

From the 8th century BC, Phoenician cities lost their autonomy, being successively dominated by Assyrians, Babylonians, Persians, Macedonians (Lagides and Seleucides), then Romans. However, they retain their commercial importance and continue to expand.

814 BC: Foundation of Carthage by Tyrians.

Meanwhile, Phoenician settlements in the Western Mediterranean Sea fall under the control of the most powerful, Carthage.

The best known achievement of the Phoenician civilization is the development and dissemination of the Phoenician alphabet, which is probably the origin of the Greek alphabet, even if it is not the first alphabet. This is the return of writing, this time alphabetical, derived from that of the Phoenicians. It seems that the Greeks first used writing to write down poetry. So Homer and his poems are located at this time.

The Phoenician civilization has many similarities with those of the populations that preceded it in the Levant (often referred to as “Canaanites“), which helps to better understand certain aspects of their political institutions and especially their religious beliefs and practices.

The 8th century (archaic period, 800 to 500 BC) opened a new era:

The first Olympic Games were born in 776. It was also from the 8th century onwards that the city-states (polis) appeared, a typical community structure of the Greek world that would see its apogee in the classical era (500 to 350 BC) with the institution of democracy.”

The Persians decided to act when Amosis asked the Greeks to come to the aid

and these Greeks introduce a new idolatry. This signified the pronounced decadence and fragility of the Pharaoh’s power.

We return to the books of Albert Slosman:

“The records show that Hellenic implantation in the Nile Delta began for half a century from -664 to -610. Psammétique^er was a provincial leader who had great difficulty maintaining his position. The Greeks helped him to conquer the sovereign scepter that he retained for fifty years, during which renewal was in the spotlight. Trade began between Egypt and all Greek cities. The Greeks discovered a civilization much older than theirs. There was a general return to the spiritual cannons of the III and ^IVth dynasties. The earliest forms of hieroglyphic writing were relived, honoring the divine services of Ptah and the obviously forgotten liturgies. But it was mostly foreign scholars who benefited. …/… Ahâ-Iabra, Amosis’s predecessor, confessed to having an elite corps of Greek soldiers of 30,000.

In 597, Sedecias, king of Judah, asked him to send his army to fight against Nebuchadnezzar in Syria.

But it was a grave failure, for both sides were Greek mercenaries. So when the army withdrew to the Egyptian base, Jerusalem was sacked and torn apart. The Prophet Jeremiah had gone with the troops of Apriates and remained in Egypt where he was received fraternially.”This is the deportation of the Jews to Babylon, between 597 and 538.

In a conflict with the Libyans, Greek mercenaries on both sides rebelled to stop killing each other.

Afterwards asked General Amosis to talk to the rebels. They offered him the chance to become the new Pharaoh if he rallied the rest of the Egyptian army to him. What he did. He developed good relations with all the chiefs of the Greek islands. Polycrat, the tyrant of Samos, sent him Pythagoras in a friendly capacity to introduce him to ancient Wisdom. Amosis had cordial relations with Thales de Milet. But Amosis was not interested in religion and did not receive priests. He disregarded prophecies about the Age of Aries and the end of Egypt. Khnou-Iamet (-569 to -525) is called Amosis in Greek.

586-573 BC: Tire destroyed by Nabuchodonosor, Carthage takes off and Sidon dominates Phoenicia.

XXVII dynasty from 525 to 359 First Persian domination with Cambyse II, Darius I, Xerxes and it continued until the XXX dynasty until 343.

Document:

“Hardly the last quarter of solar navigation along the “Great Celestial River” in Aries was begun, that Israel and Egypt lost their identities at the same time! The Hebrews were deported to Babylonia, and the Persians transferred 500,000 Egyptian prisoners to their country, where very few arrived alive. Thus, the defenders of the Aries era were swept out of their two mother countries. Moses and Akhenaton had not realized their dream of monotheism defending the rights of every human being to live in God’s peace on Earth.

The five centuries remaining to be accomplished until the entrance of the Sun into the constellation of Pisces saw a huge swarm of population in this Near East aware of all the prophecies to be fulfilled before the new era. Every country tried to influence events so that they turned in favor of the strongest or the smartest.

…/… For the Persian Magi were certain that if Amon-Ra came to the end of his era of Aries, the same was not true of those who worshipped the God-One, in the form of his son symbolized by a living bull. It was this Osiris who scared them! They had to destroy this entity in tandem with the idolaters if they wished to retain their religious power in Persia. The ancient Pharaonic conception of monotheism was never to penetrate into Persia!

In the beginning, then, it was a war in which the religious fanaticism of Zoroaster’s sects was paramount. The destruction of the thousand-year-old remains of another veneration damaging their fetish. This is more than a personal opinion, as it stems from all the texts relating to that era. But none of these “wise men” anticipated that Cambyse would go completely crazy, ultimately derailing what he had set out to conquer Egypt.

Pythagoras was in 525 BC in Denderah, the year of the Persian invasion.

In 525, Ankhrepsem, Psamemetic in Greek, 6 months after succeeding Amosis, was strangled by Cambyse in the Royal Palace of Memphis and the grand courtyard of the temple of Ath-Kâ-Ptah rebuilt on the order of Amosis.

In Denderah, Cambyse demanded to go into the crypt of the resurrection of Osiris (Ousir) when he was not spiritually prepared for such a meeting. The Pontiff took him to see where the Eldest Son of God lives. There are twelve crypts all around the temple. Each symbolizes one of the twelve “Hearts” of heaven, which form the great belt that governs all Divine Combinations. Osiris’s home is the home of the Soul of the World, for each of the parts of this soul is implanted in the human bodies at their birth. Cambyse refused to ask for forgiveness for his crimes, he started to burn (NDRL: because of his torch which, in his agitation, had touched his clothes) and ran away. His revenge was terrible, he killed all the priests and he had the temple destroyed, which was only rebuilt three centuries later under the Ptolemies.

When the Persian King Cambyse invaded and conquered Egypt in 525 BC, the Jewish military colony of Elephantine, abandoning the service of the Pharaoh saites, immediately rallied to the Persian authorities. This colony was called “the Jewish army” or “the Jewish garrison” (hailâ yehudaiâ), established in the fortress of Elephantine.

The **letters of Elephantine**, discovered in Egypt and dated 400 BC., describe a Jewish community living on the island of Elephantine, with a temple outside Jerusalem. This fact is at odds with the Torah, which strictly prohibits such temples.

This community practiced a polytheistic or, more precisely, monolatrous cult, worshipping Yaho, Anath, and Ashim. Why were Jews, who were supposed to follow the Torah, breaking its rules? Simple: the Torah, as it stands, probably did not exist at the time.

A 400-year-old message inscribed on a piece of pottery might not only be the first known example of an ancient popular curse, but also the first direct evidence of the existence of female priestesses in Jewish temples. The twelve-word inscription, written in ancient Aramaic, was unearthed in 1925 on the site of an ancient Jewish temple on Elephantine, an island in the Nile Valley in southern Egypt.

332 BC: Alexander the Great seizes Phoenicia. Tire, who resists, is destroyed

The second Persian domination ranged from 342 to 332

Macedonian rulers from 332 to 305 with Alexander the Great.

“Alexander the Great began the restoration of places of worship. The true monotheists (Ptah faithful) assembled themselves into a different spiritual population, which retained the patronym of “Heart of God”: Kâ-Ptah, who became Koptos in Greek and Coptic in French.

Their rallying sign was a fish carved into a beetle in Isis’ eye, to deceive those who wanted to see them dead by preventing them from gathering. At the dawn of the Pisces, the Messiah appeared. And the fish became the symbol of the early Christians.”

source: the Great Hypothesis, Albert Slosman, Robert Laffont, 1982

The End of Carthage

264-241 BC: 1st Punic War

218-202 BC: 2nd Punic War

The classic writer who has described unusual celestial phenomena, such as “fire shields” and “flaming torches” flying in the sky, is Tite-Live (59 BC – 17 apr. B.C.), one of the most important Roman historians. In his masterpiece, Ab Urbe Condita (History of Rome since its founding), Tite-Live reports several extraordinary events that have been interpreted as omens or wonders by the ancient Romans.

In particular, Tite-Live describes observations of “burning shields” (burning clipei) and “flaming torches” (burning faces) appearing in the sky. These phenomena were often associated with important historical events, such as wars or political changes, and were considered divine signs or messages of the gods.

For example, in Book XXI of his work, Tite-Live mentions the appearance of burning shields in the sky during the Second Punic War (218-201 BC), an event that the Romans interpreted as an omen related to the threat of Hannibal.

149-146 BC: 3rd Punic War: Carthage is razed in 146

Hannibal stayed 15 years on Roman soil. He was looking for a deal with Rome. The ancient Egyptian civilization that had developed the Byblos colony, which became the Phoenicia and then Carthage, still reasoned to establish alliances and develop commercial and cultural relations. Rome had a different purpose and wanted to conquer with its legions the largest and most imposing empire.

Two world views clashed:

• a civilization based on networks of alliances and a remarkable knowledge based on our two sources of knowledge and transmitted by the Survivors of the last Great Cataclysm
• a new system of military power entirely oriented towards the conquest of peoples and their enslavement and then the transformation of their regions into colonies and Roman provinces as will be the case for Egypt.

Since the victory of Rome over Carthage, Europe has always lived under systems of power, last but not least the liberal capitalist system of economic power associated with Judeo-Christian-Muslim theocracies.

65 BC: Phoenician cities come under Roman control

The Ptolemies range from 305 to 30.

“The presence of Rome in Egypt actually predated Julius Caesar and Octave.

The rich lands of Egypt became the property of Rome after the death of Cleopatra VII in 30 BCE, which marked the end of the Ptolemean dynasty that had ruled Egypt since the death of Alexander the Great in 323 BCE.

The Romans had been periodically involved in Egyptian politics since the time of Ptolemy VI, in the 2nd century BC. The history of Egypt, from the ouster of the Persians under Alexander to the arrival of Julius Caesar, through the reign of the Ptolemies, saw a nation suffer from conquests, turmoil and infighting. The country survived for decades under the aegis of a Greek-speaking ruling family. Although a cultural and intellectual center, Alexandria remained a Greek city surrounded by non-Greeks. The Ptolemies, with the exception of Cleopatra VII, had never traveled outside the city, let alone learned the language of the country. For generations, they had been married in the family, with the brother marrying the sister or the uncle marrying the niece.”

Additional remarks

To carry out as best as possible this work of writing the chapter Theocracies and religious dogmas,

we used five pounds.

Albert Slosman’s 4 books on this theme of the Atlantean and then Egyptian civilization.

The Great Cataclysm, The Enigmas of the Universe, Robert Laffont, Paris, 1976,	317 pages
The Survivors of Atlantis 1978,	325 pages
And God resurrected in Denderah 1980,	261 pages
Albert Slosman ’s Great Hypothesis 1982,	302 pages
a subtotal of	1205 pages
Douglas Reed’s The Controversy of Zion	636 pages
total pages read and studied	1841 pages

In the first part of the chapter which relates the Atlantean and then Egyptian civilization, we copied a number of excerpts because the books of Albert Slosman are rare even if new editions appear at a publisher.

These excerpts are essential to show accurately what was the Knowledge of this civilization based on the use of our two sources of knowledge. Their presence here enables us to take this brilliant civilization out of the oblivion and censorship imposed by the systems of power and especially the Babylonian, Persian, then Roman and Judeo-Christian theocracies until today.

We invite our readers to buy Albert Slosman’s books. We have shown only a few simple astronomical calculations, many others are quoted by Albert Slosman who was also a professor of Mathematics.

In the second part of the chapter, which traces the Jewish theocracy of the Levites present in the tribe of Judah, excluded from Israel as early as the 1000s BC, Douglas Reed’s The Controversy of Zion is available for free download on the Internet in PDF format. That is why we will use only the most essential extracts. The abstracts will suffice and our readers will be able to download this book in PDF format, which is available free of charge on the Internet.

The 636 pages are long and, in our opinion, are being read gradually, chapter after chapter, over a period of one month or more.

Douglas Reed, as an excellent American journalist, did a tremendous job of documenting. The “Sion Controversy” is the result of more than three years of extensive and intensive research, conducted largely at the New York Central Library, from hard-to-reach sources. Our readers will see that the central leadership of the Jewish and Zionist movement is now in New York after having previously been in Berlin, Moscow. And at the end of the writing of this book, in front of the “Truth” that he had just updated, he hesitated to publish this manuscript. It was published two years after his death in 1978.

In our confrontation between Atlantean and then Egyptian civilization with the Jewish theocracy in the Tribe of Judah, which was incorporated into the Old Testament of the Christian Bible, we do not need to go into the details of this foolish political adventure in order to persuade the powerful of this world to accept the will of Jewish theocracy.

To conclude our remarks on this long work

never undertaken for so long in 23 years and the creation of our website fileane.com, let’s add some more personal anecdotes.

Day after day, as always, we use our correspondence and dialog from the soul to the soul.

More than four months ago, we realized that to finally begin the writing of the Cultural Institutions of Our Networks of Life, after about three years of saving our site built, since February 2002, with Frontpage then HTML to install it in a WordPress pack at a new host, we had to start, in Part 2 of the essay, the functioning of power systems, by explaining theocracies and their religious dogmas, which have no place in the Culture of our new flourishing humanist civilization.

Then our correspondence told us that, rather than criticizing even at length and ardently the impressive list of misdeeds, crimes against humanity and genocides committed by these theocracies for at least three thousand years, the best solution for us was to frame our remarks in a direct confrontation between the flourishing Atlantean and then Egyptian civilization on the one hand, and the theocracy established by the Levites present in the tribe of Judah long after the exclusion of this tribe by Israel around a thousand BC.

After writing the chapter on Survivors of the Last Great Cataclysm at the beginning of 2024 from the book by Albert Slosman, this perspective was a logical continuation. Except that I had to delve deeper into his books that I had perused superficially but without digging here into superfluous details, to remain concise and clear.

This long work has not been the least painful in the world, on the contrary, as it has been every time by borrowing this dialog from the soul to the soul, it has been the place of magnificent meetings or the place to get out of my memory of the meetings that have left a profound mark on me and that I finally understood better.

Let me highlight just a few of the many.

Victor Hugo said we never write alone and not just for the present. Oh, that’s true! And he knew Victor admirably as Alfred whom we also quote for this verse with universal reach, god speak, we must answer him! Thanks to these meetings, we have done just that!

Let’s start with this first encounter back home with these two eminent builders of temples and monuments among the Egyptian dynasties.

One present itself with his name starting with P, a faithful of Ptah and the other with his name starting with S, a faithful of Sit.

I introduced the forbidden evolution into the novel D’Eleusis à Dendérah. For the first time, I wrote a text together with Albert Slosman’s book, and God rose in Dendérah. A few years earlier, through the bookseller of the Emerald Table, 21 rue de la Huchette Paris Vème, I had learned of the author’s death following a fall on the stairs of Radio France.I seriously wondered if it was worth taking so long to master this area of knowledge.

My staff was hesitant when I felt their two presence behind my shoulder. They knew that I had succeeded in my initiation when I met the Mysteries of Life and like them, I had finally returned to Earth in my fleshly body with which I had however cut all ties. We all had the same powers to come out of our carnal envelopes to establish a fusion of our energies of Life and to see ourselves in our dematerialized presences. There was no gene, much less fear, between us. They stayed quite a while and they had placed themselves above the sofa in the living room. They were waiting for my questions but I was still very ignorant about this civilization, their personality and what they had accomplished.

After reassuring me that they remained at my disposal, that I had to work to document what they had accomplished, they left to leave the house, calmly in their imposing, diaphanous and translucent figure. At the end of the corridor, the front door had just opened and one of our children was returning from school. Both of them rushed outside preventing our daughter from returning. Then she came to ask me what had just happened and who had come out in front of her. She felt these two presence without seeing them. Later I explained to my family what had happened and that I had to work on Dendérah!

Today, through this essay, I have realized that the war of the two brothers Ousir and Sit, about which Albert Slosman gives a lot of credit in his books, may not have had this vital importance. In fact, they had to agree among themselves by a minimal consensus: people lived in the hewn-stone age. Even today, apart from the fact that this knowledge is forbidden by theocracies, despite our current scientific knowledge in all fields, we do not understand everything about this civilization.

I did not need to ask for their intervention to confirm the validity of my approach. It is enough to review all these moments of my own initiation, without inappropriately disturbing the one who lives in us and is the same in each of us, and that day in each of us three.

Without repeating like Albert Slosman the whole long road of the Survivors, in five thousand years, between Ta Mana, Ta Ouz and finally Dendérah, at least two or three occasions made my memory of the memories.

The group of workers from the Moroccan Atlas Mountains.

In our metallurgical company that made household appliances, at Presses, we had a night shift made up exclusively of Moroccans from the same Atlas village. They worked without a line manager during their night shift and they decided everything among themselves, unanimously after often a few vigorous exchanges… but there was no one in the factory except the warden who did his night shifts.

One day, I saw a great buzz at the Presses workshop. We had just received the first electro-galvanized straps from Florange, in Lorraine. Previously, these special plates were reserved for military equipment, aviation and, above all, automobile manufacturing.

Listening to the discussion between the management of the establishment and the managers of the Press Department, I was amazed to hear that the first tests with these new sheets would be carried out as early as next night with the night shift. We had to wait for the night shift with these Moroccans to let them see how to work these new sheets and adjust the 1700-ton Hydraulic One-Action Press for Metal Stamping. Their team dynamics, their high level of group communication and their seniority on the night team of Atelier Presses allowed these sheets to be used immediately, the development of the stamping in a single move without any defects took a little more time for the technicians of the two day teams.

Today, I am asked a question: were they descendants of the Hor blacksmiths of Ta Ouz?

The student from Kabylia

Once, at the end of the afternoon class, after I had just told my last outing in the Swiss Valais with the Alpine Club of our city, a student waited for the class to come and see me. She was an excellent student but very discreet and refused to mingle with the other students in the high school.

After the calm came back, in a good tone, she told me that she liked what I had to say about the high mountains and the pleasures we have on their summits. But, while she had no doubt about the splendor of the mountains of the Swiss Valais, for her, every day, she would see her own mountains more than 3,000 meters high, at home in Kabylia. She was sure I didn’t know them, but I had to find out. According to her, I was going to love them right away, so irresistible are they!

I promised to find out and we continued our discussion. Yeah, she didn’t want to get involved in the classroom. All he needed was to be among the best in the class. It was normal for her to be in that best group. She also explains to me that this is the place given to her people, the Kabyles, because of their distant origins. She confides in her smile that she belongs to a people “of gray, gray even more than gray,” especially in Algeria and especially in Algiers. Without us in our mountains down there, the situation would be much worse. Lucky for them we’re here!

I had read Albert Slosman, but not as much as I do today. I told him that I also knew the people of the Moroccan High Atlas, the Tuaregs. I tried to prolong our discussion but she had to leave and she had already told me enough.

I keep a few photos of snow-covered Kabylia I met on Facebook and today I think I could organize for her, just for her, a conference on the Survivors of the last Great Cataclysm and the origins of the Kabyle people.

She is the only one among many students I have met who has provided me with such an effect: beautiful, smiling, secret, exceptional maturity, and a proud belief in herself and her people’s destiny. She knew that her life would be complicated as a proud Kabyle among, as she had told me, those Arabs from the Plain and from Algiers who use their Koran only to justify the crimes they commit to gain ever more power and wealth over the people they subject to their bloody theocracy.

At the time, they did not dare to climb to the heights of Kabylia. I dare hope they are still down there!

Our struggles have joined, we share the same goal: to eliminate these theocracies and their religious dogmas, to live free without them! It is also for her that we are fighting this fight.

The Egyptian calculation of the pole height.

The encounter mentioned in the chapter on Theocracies between the Egyptian calculation of the pole height and our team that developed the acoustic wave compressor of the computer of the radar altimeter of the Topex-Poseidon satellite, is described enough to simply mention it here.

As a conclusion to this documentary annex

The knowledge of the Atlantean and then Egyptian civilization, each time, has been saved, preserved to be transmitted to us. We have tried to show that it is based on the use of our two sources of knowledge.

Without an encounter with the Mysteries of Life, understanding the Mystery of Revelation is not possible because of a lack of spiritual knowledge.

Throughout the millennia, the practice of the spiritual initiatory source explains the new Alliance of human beings with the Creator and his “divine” interventions to allow us to survive the perils of the Life of creation.

Those who have already made the round trip in their human condition before the last one-way trip as planned for each of us on Earth, can in no case submit to the tyranny of theocracies with their religious dogmas, obscurantists, false and criminals towards our humanity associated with its Creator.

They have been numerous in civilizations based on our two sources of knowledge and they know how to come to us to help us build a civilization similar to theirs. Three thousand years of theocracies and systems of power have shrunk dramatically without being able to eliminate them from the Earth. But they’re here and we’ve met a few of them, as I’m sure you have. The fight continues…

Sources

• Les Survivants du dernier Grand Cataclysme
• Les Théocraties et leurs dogmes religieux
• Tiahuanaco
• Les organisations monastiques fondent la culture médiévale