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The speech of the poet on the plateau of Glières.

 

setting on line on 18 January 2011, modified on February 20, 2011

Situation: the one weekend old opening of work and the making of contact with the members of the movement. It is a question of explaining the reason of the place, the goal of this meeting, the finality of resistance and the objectives of the movement which are here a recall of the contents of the Web site fileane.com, the action plan which will be developed as well as the continuation of this meeting. This speech establishes a correspondence with that of Malraux pronounced here in 1973 during the inauguration of the monument. The speech of Malraux speaks with dead about Glières, it makes approximately two pages. This speech of the poet speaks with alive, it is longer, approximately twelve pages for one duration of approximately 40 minutes.

 

I speak as a poet, in the name of those which found their reason to live and which knows that they are similar with their reasons to die, in the name of those and those which refuse the yoke of the criminal ideologies, of the economic systems of capacity which steal the fruit of the work of the others, in the name of those which rise against the current dictatorship of the shareholding which takes half of the benefit of our large companies to make its revenue of tomorrow of it and the unemployeds according to tomorrow and in first, considerable young people, our children, including now of young graduates who revolt such as for example in Tunisia these last days and since in the other close countries . I also speak about these two days spent here, at the end of March, with the buddies of the battalion during a reconstitution of the engagements. These days are always present in my memory and belong to my resistance to a world that the poet does not accept, yesterday like today.

 For us, the rise in ski touring by Notre-Dame des Neiges had been easy under the sun. Our sergeants explained us summarily the events. The unaccustomed pride with which they spoke prohibited us to raise more question. Pressed to show us other places, we left towards the collar the Ovine one. Delayed by a avalanche corridor, it was necessary to go up on the peak of the Troughs for finally gaining our country cottages and barns with hay on the plateau. We had passed to Joubert, with the first company of the maquis of Glières. The following day, our lieutenant said that our section was going to show the place of the Humbert company, it to us specified me that it was directed by a guy of my area. We were not to draw aside us too much far from the center of the plateau because it was necessary at the end of the morning not to arrive late at the ceremony of catch of weapons at the foot of the monument. Our section was until Outan, then with the top of the hollow of Sarrazins, on the principal way which leads to the collar of Spée. We were three with a light machine gun to keep a small path which courre in a vast stone drain little engaging on the left of the principal way. Our sergeant had said to us that the day of the engagements, here, it had occurred anything but that mobile guards and militiamans had been stopped, killed and obliged to beat a retreat further with the collar of Freu the previous days. Groups of men of the maquis were flee by the way on the line to pass by the collars of Spée and Freu. Opposite on the left, we had the solid mass of Under-Dines. The uselessness of our presence had finished by us accustoming with finally keeping the few rusted cylinders which trailed under the branches of the fir trees and which were the last traces of the combat and parachutings of weapons. Here, that had been a good cushy job to hide the weapons which could easily be distributed on several stations of engagements. The ceremony ended up sealing it Malayan which had invaded me on this plateau. I did not include/understand all that had occurred here, I imagined another history. I was glad to re-examine my comrades of the section of recognition which I had just left at the end of the winter. While discussing, we were transmitted this impression of embarrassment: here, it was not a ground of combat for alpine hunters. The mountain is too easy even the winter in snow. In June, behind Chapieux, we went to the collar of Seigne, with Mowed and we scanned the places where the combat of 1940 against Italian had taken place. The peak between Mowed and the northern head of the Furnaces, with the top of the collar of the Catch, the small collars of the Enclave, of Tuffes, here is a more favourable ground and we listened to our chiefs to speak to us about lieutenant Jean-Marie Bulle and her section ITS in the engagements on the edge of Bellaval – collar of the Enclave, the exploit of the fold of June 23 under enemy fire. There, yes, we were on our premises!

 

However we knew that these combat in high mountain had been very rare in 1940 as during the winter 1944 – 1945. The sporting exploits of mountain dwellers aguerris and of which were we, had little place in the unfolding of the war. They had been however sufficient so that the two lieutenants who led the sections of scouts skiers in the two most heroic confrontations, Tom Morel with the collar of Galise, Jean-Marie Bulle with the head of the Enclave, become the officers who organized resistance in Haute-Savoie and Savoy. Both will be assassinated by treachery contrary to the word given between soldiers and we let us retain the terrible lesson of it. But today, allow me to place beside these soldiers, another founder of maquis in Isere, around Grenoble, in Chartreuse then Vercors: Henry Grouès, known as the Pierre abbot. He takes part in the installation of the “Palace maquis” in Chartreuse. Chartreuse becoming too exposed, in summer 1943, the Pierre abbot makes transfer the “Palace maquis” in Vercors, in Sornin, above the throats of Machines, then in Malleval at the end of the year. January 29, 1944, this maquis is destroyed by the Germans. The combat of resistance joined together those which believed in the sky and those which did not believe in it. The important thing, on ground, it is to have the faith which raises the mountains in order to reverse the dictatorships then. Resistance nourishes initially moral fibers drawn from the sharpest spirituality, then it must organize its supply in the farms of the valleys and the old women who give the bread and cheese read in the eyes that they are not brigands, terrorists, but of the children carrying freedom and hope, reasons of living and to die. Here the moral fibers come from the life in altitude under stars, they also come from spiritual engagement on the initiatory way which can take place everywhere in our plains and our cities. Very quickly, these two courses meet and for a maquis in war, the mountain is one of surest refuges the.

 

It is in these examples, this division between qualities morals and spiritual which those and those have which learned how to rise until the tops of our Ground and exceptional physical qualities which go hand in hand with the first, it is in this division between those which like to be found in the sky, to speak with those and those which are assembled to the sky and those which refuse lownesses and a wretched life under the yoke of a dictatorship, that is the direction of the engagements on these plateaus. The maquis of Glières has nothing to do with the combat in high-mountain. It is the first true combat of resistance to the great day, in these days when since this first end of territory of France truly released, the men and the women could forge between them, informed by the example of their chief, a spirit of resistance and combat which was going to carry out them five months to release themselves later their department of Haute-Savoie, always with the assistance of parachutings of weapons of allied aviation.

 This combat of resistance has what to challenge the young poet who retained the lesson of James Joyce: “for a writer, there are only three solutions: silence, the exile or the trick”. The writer can be satisfied these solutions especially when it is mislaid in alcohol and a bohemian life, certainly not a young poet who knows that it will go to the combat. As of its childhood, victorious of its interior fights to tear the veil, to discover its source of life and that which lives in us, it must then take the way of its evolution and make a success of the division of its meetings with the mysteries of the life across the edges of death. Here, on this plateau, during nearly three months, there was this division of the most human values which push us with living free or to die. As Malraux indicated it: here, the maquis of Glières gathered to practice “one of the oldest languages of the men, that of the will, the sacrifice and blood”. Let us dare to add that it is also the natural language of the poets, in theory the first decrees and assassinated when the militia with the orders of the dictators sow the fear and fear in the populations to force them with the tender and political slavery and social misery.

 

Oh! nothing of all this had been even envisaged imagined: the plateau of Glières was to be used as a basis cut off for parachutings of weapons in order to equip the maquis with Ain and both Savoy while benefitting from the winter and snow. It is the surge of resistant and of refractories to the STO which imposed that those go up on the plateau to put itself at the shelter then it was necessary to protect these hundreds from men and to form them with the military combat, then there was the surrounding of the solid mass by the enemy, then there was necessary to find an exit honourable with less possible losses in order to remain alive for the combat of the release of the country. After the third parachuting in the night from the 10 to March 11, snow starts to fall into the evening from March 12 and it will fall a height 2 meters which will block any movement on the plateau. The 45 tons of weapons and explosive could not be gone down again in the valleys. It is impossible to give up them with the enemy without fighting. Snow upsets the plans but to decide to fight though it occurs, it is the life which orders initially, the will to live free!

 

The combat of the plateau of Glières are a lesson of resistance, that which comes before the victory and which prepares it in the heart of those and those which refuse. In this March, we could take again the place of our elder here on the plateau but it was not question also of great military operations. On this plateau of Glières, most important had been certainly the weeks spent with Tom Morel, the organization of the maquis in operational military units and certainly also the reception of parachutings of weapons and food which proved that this maquis was also a major element of the allied forces directed from London. This fighting force had the role of being ready for the release of the country. But what we could not remake during this reconstitution of the engagements, it is the fold, the descent of the plateau to escape the destruction from the maquis. We all were set out again by the throats of Ablon to go down on Morette. During the evacuation of the maquis, the majority passed by the collar of Perthuis to go down in the solid mass from Parmelan since such had the order of the Anjot captain and that for a troop in fold, one needed miser on the insuperable character of this mountain.

 

The death of Tom, we will reconsider there the direction of dead and the direction of the life and the freedom of living, was included/understood by the majority like the first sign of the end of the maquis. It is probable that if Tom had decided to fight until the end, in waiting perhaps of the company of the Canadian soldiers which was to arrive according to information's coming from London, within sight of the example lavished by this chief with his troop, all would have fought until death. But to resist is not to die and disappear, it is to prepare the fall of the dictatorships, to kill the tyrants to the coffin, to break the sword which threatens your will to live free and for this reason it is necessary to live and overcome! For leaving the plateau of Glières, it was necessary that the world knows which you were, either terrorists, soldiers of the shade, soldiers of the combat of the night but, to take again the words pronounced here by Malraux in 1973, of the combatants “in the terrible clearness of snow. And through this silence” which followed the evacuation of the plateau, “all those which still loved us, from Canada to the Latin America, from Greece and Iran to the Pacific Islands, recognized that muzzled France had at least found one of its voices, since it had found the voice of death”.

 

Malraux speaks with deaths. It said this day of 1973, on this Plateau of Glières: “France does not choose between its deaths… They all are there today, which looks at us…”. Allow the poet who speaks to express himself in the name of his. The poet dies and often it is assassinated, eliminated if it does not prefer to give itself death to escape his torturers. Some signed their last words with blood running their veins as this one in an apartment of Moscow whereas the secret police comes to seek it. But the poet does not speak with deaths, it speaks with alive, him which is really of in addition to-fall! He addresses himself to his brothers and sisters, with those and those, children, teenagers, men and women until the bottom of their ages and their human condition which seek and discover that it is possible to live free in spite of our human condition mortal and often so cruel and unjust, in spite of our social lives, professional, citizens who are imposed to us and are sometimes so foreign for us with our desires of living. 

 

Of course, the starting point of resistance is of saying Not!

 

I take again the words of Malraux again: “The word Not, firmly opposed to the force, has a mysterious power, which comes from the bottom of the centuries. All the highest spiritual figures of humanity said Non to César. Prométhée reigns on the tragedy and our memory to have said Non to the gods. Resistance escaped the scattering only while revolving around Non from June 18. The shades, unknown factors then which were hustled in Glières in one night of last judgment, were nothing more than the men of Not. But this Not to the obscure man of the maquis, stuck to the ground for its first night of death, is enough to make of this poor fellow the companion of Jeanne and Antigone. The slave says always yes.”

Tom Morel, Jean-Marie Bubble, like others, showed a real spiritual dimension to organize their troops. The characteristic of spirituality is to sometimes happen at the point more not to be afraid of died and to know how to cross the limits of our carnal envelope mortal. Consequently, it is easy to include/understand why the leaders of the systems of being able always prohibit the spiritual movements in order to develop on their side of the dogmatic religious ideologies and of fanatic and sectarian theocracies. The knights, and here, the majority of the men of the maquis of the secret Army, often Christians, like those of the ftp Communists, were without fear and reproach. Spirituality does not belong to anybody. As we show it, it is a question of using our first source of knowing and let us can even without knowing we it to read and write the academic language. We said it by taking again the sentence of Malraux: “one of the oldest languages of the men, that of the will, the sacrifice and blood” can be enough to take the departure of this way of infinite life.

 

The second starting point is to know our past: “Those which forget the past are condemned to revive it” wrote George Santayana in 1935.

 

The movement that we animate on fileane.com explains why this Not, this capacity with saying not and daring to be oneself, in communication belongs to the method of the assertivity. I will not begin a course of communication. Our adversaries, those and those which do not include/understand our resistance, which is afraid to take this route to leave their soft conformism, which does not know what to gain in exchange of the social status and the some material richnesses that the richest leaders condescend well to authorize to them since it is necessary well that there is a domestic demand so that they can skim the markets in their thirst for maximization of the profits legitimated at least since 1789 by the sacralization of the personal property, including means of production, our adversaries are époumonent to shout, to shout: after NOT, you propose what? Who does it have others like possibility of living? Why not admit that in front of the reality impossible to circumvent of our death, each one can be free of living as he wants and than most malignant, richest, most cynical, quite simply strongest, best prepared with the human life thanks to their races the inevitably higher ones compared to the others, each one can decide freely initially to tell NOT the gods then Merde with its contemporaries (it is also the word of a soldier which can face death) to benefit from the life and material conditions from existence as good seems to him? Moreover in wasn't this night from the 26 to March 27, 1944, that similar? Each one had to choose its way and his/her companions of escape and the fate was not similar, some passed but more than one hundred were killed in this tragic escape.

 

Aren't we ineluctably alone vis-a-vis death? The poet, an initiate is never alone vis-a-vis death! And it is not a question of knowing if his/her companions of life or resistance are or not close to him, with its bedside, are or not carrying it or to bandage its wounds… even to recite its poems or to protest its songs more or less through the streets! Even less one question of knowing if the spirit of deaths is always present and haunts these battle fields, if the old women are always there to give to eat, show the good way and the bad one to the enemy. Malraux describes “the large white bird of Gilioli” which “planted its greenhouses here. With its wing of hope: its wing cut down by combat and against them, its raising sun. With its place of meditation, its statue whose drawn up arms are however arms offered, with its intersected voices, which will make think of the interrogation of the Egyptian tombs: what says the voices of the other world, with their noise of bees?…”

 

Afflicted Malraux, there are no noises of bees, there is the dialog of the heart for the heart, the dialog with the Verb which makes us cross the border of eternity or which requires of us to return in our carnal envelope, over there, on a planet which resembles a blue orange then. On the other hand, the Egyptian temples as of the other temples on Earth the initiates left the other world. In Dendérah, the initiates left the oldest temple of the edges of the Nile, double house of life, had the right to speak about the mystery of the Apocalypse and they carried the social son of God status. The Greek scientists were to inform itself there: Orphée, Thalli, Pythagore, as well as the spiritual Masters of the edges of the Mediterranean and inevitably also those of the edges of the Dead Sea and the Jewish people then first Christian spiritual networks. He went in Dendérah as in Éleusis built on the model of the first. This stage, it does not act any more to pronounce Not of Prométhée vis-a-vis the gods, it acts to pronounce Yes of Abraham not to sacrifice any more his children, the children of the women and the men. The poet have knowledge to learn with the others the two manners of speaking about the mysteries of the life and of the creator of the life and we wrote these Web pages. This history is in the middle of the spiritual movements which weave since millenia the alliance between that which lives in us and that which accommodates us after the well of light when we decided to cut all the bonds with our human carnal envelope and to voluntarily declare our envelope carnal dead. The poet in his evolution learns how to say yes to the life and to leave deaths to their peace of eternity. We have well enough, on ground, of the spiritual ignoramuses and the cynical criminals who use the force to try to eliminate us in order to dominate the people in an obsessional thirst for being able and of money while precisely misusing this fear of died in a human being which did not begin its way of life and its initiatory research.

 

Then, after having to say Non, which do we want, that we propose? Nothing which cannot interest them since all that we want is contrary with their ideologies and their claim to dominate the people through their systems of politicking capacity, economic, theocratic, military or police. We have shown the constant fight in Occident for two thousand years between the organizations in networks which use in particular the knowledge of the temples of the edges of the Nile and the systems of being able: Roman military empire, French royal absolutism and maintaining the system of capacity economic of capitalism. The movements of resistance were the Christian communities before their prohibition into 320, the movement coenobite which saved the knowledge mainly of Dendérah then the movement Benedictine as from the year 500 which preserved at the Cassin Mount, the writings of ancient civilizations which had not been destroyed in particular in the fires of the library of Alexandria ordered in the last by Christian bishops with the orders of the popes of Rome. The Benedictines allowed the advent of an organization in networks of Europe around the abbeys and orders knights, mainly the order of the Temple. After the destruction of Templiers, there was the movement of the Protestants, the republican parties, the social, socialist, communist movements and today, there are our movements which want to give the human being in the middle of the social organizations and which seek the solutions for a durable development of the life on the planet Ground.

 

The movements of resistance which we have just quoted have a central common point: they use the common property to manage the tangible properties and share the same spiritual values collectively to marry their cultures. In light: they work to make concrete the values of peace and love in their social standards and their ways of life. On their premises, there is not the possibility of letting some grow rich into engrossing work of the others under pretext which they can better manage that the others their personal property and their property of the means of production, especially with more cynicism! In the same way, these people refused to let develop among them an organization of the capacity able more to represent them for on the contrary serving mainly the personal interests of the leaders. These people, they are our elder in resistance. These civilizations were flourishing because the Pharaon and the large priest had been initiated same manner: they had left their carnal bodies in the Holy of Holies after having closed the door of this room so that nobody can enter and put in danger their carnal bodies. Then they made the voyage through the well of light, then, of return in their carnal body, they opened the door to be submitted to the assembly joined together in the temple. At the time of the food shortages, when harvests had suddenly missed, the Pharaon distributed with the priests the bowl of food then it served in the last the same ration. At the time of the engagements, the Pharaon was in first line, we dare to specify like Tom Morel, Jean-Marie Bulle, and a cord foreman of a section of recognition which certainly is rather behind the first enemy line… When the Nile was into raw and fertilized the fields, all worked in the temples and the pyramids and learned the knowledge: celestial mathematics and the divine laws drawn from confrontation with the mysteries of the life, the life after the human life and the human life once after having been beyond the well of light and with this knowledge, they drew the hiéroglyphes which always speak to us. The same applies in other cultures, with the country of the thousand Buddha to the foot of the Himalayas, with the country of the Great Law which binds the nations iroquoises, to the country of the free loves without father nor husband in Yunnan as in Mélanésie and Oceania, in the Amazonian forest among these people first which refuse the development of a state among their tribes and there are so many of other examples last or present to quote. Of course these civilizations, these people were and are destroyed by leaders of avid systems of capacity of richnesses and temporal powers, by multinationals which want to seize new richnesses and crush and drive out these people of the coveted areas.

 

The third starting point is to define the action to be carried out: “The only thing which makes it possible the evil to triumph is the inaction of the men of good”. I quote Edmund Burke (1729-1797), matter which Albert Einstein will take again later: “The world is dangerous not because of those which make the evil, but because of those which look at and let making”.   

 

What do we want? To continue the combat of resistance! Against which? Against those which directed the Second world war to carry out it in the direction of their ideological and personal interests. This group of leaders is, obviously, among the winners since it is them which remained with the capacity to direct the world.

 

In 1945, the priority was to rebuild the countries devastated by the war, to draw aside the leaders Nazis, fascists, Japanese and the servants of the overcome dictatorships but often these leaders simply had to collaborate with the winners in order to help them to fight against the communist movements or to cause disorders able to legitimate the installation of autocratic and military capacities. These last years, with the opening of the military files, we learned how the leaders and the financial capitalists grew rich and consolidated their domination on the states through the permanent development of the capitalism and its new forms of conquest of the markets and the economic capacity, including through two world wars. And here, we cannot any more await parachutings of weapons from the United Kingdom or from North Africa! The merchants of weapons and their bankers are not any more our allies, they are the Masters of the capitalism who to preserve the hand put on the fossil reserves of energies and the mining reserves, use the regional wars and the sales of the weapons that they manufacture. They are our adversaries, the principal target of our movements of resistance. We want that they leave and that their criminal activities cease! Before the fall of the Berlin Wall, during the cold war, the operations of these merchants of war were less visible. Since, the files, their history spoke.

The relations between the kings, the princes and their bankers are known and the method is simple: when the king spends more than it is not able to raise taxes on his people, the banker lends money to him and the king falls thus under his dependence. If he wants to refund, the simplest solution also is to plunder the close kingdom. In this financial system, very quickly the bankers can meet to push the kings to be made the war, to borrow for raising armies of mercenaries then for overcome, to borrow to rebuild its kingdom. The bankers thus make fabulous fortunes while plunging the people in misery and devastation! But it is their law of the money and the maximization of their profits! This criminal practice took its rise after the destruction about the Temple whose bank served the interests of the populations and not those of the kings. One of the first examples is in Alsace when the Germanic princes voters wanted to pawn near the bankers the taxes to be taken on the resources of the Alsatian cities. Ten cities refused and met in 1354 around Décapole by restoring partially the organization in network of the time of the cathedrals, the abbeys and the knights templiers: they are the free cities of Alsace that the tourists of the whole world always come to visit: the richnesses remained on the spot and did not fall between the hands from these European bankers always hastened to extend their capacity on the kings and the princes, the noble ones.

In the other areas and European countries, the bankers arrived to their ends and to conquer the capacity with the detriment of monarchies. We know, for example, how Nathan Rothschild benefitted from the battle of Waterloo to sow confusion with London Stock Exchange. It made believe by selling all its actions “English Consul” that England had lost the war. The rumor spread so quickly that the majority of the shareholders, taken of panic by thinking all of losing, sold in their turn their actions “English Consul”. At the end of a few hours, the value of the actions had fallen to 5 hundreds, at this point in time Nathan repurchased them for a bread mouthful. Little time after, the official news on the exit of the war was spread in London. In the space of a few seconds, the course of “English Consul” exceeded with value first and did not cease going up. In one night, the already gigantic fortune of Rothschild had multiplied by twenty and Nathan had obtained the control of the English economy. We will not quote other historical cases on this point, all more edifying the ones than the others…

After the domination of Europe, the bankers succeeded in setting up the central Bank of the United States whose the fathers founders of the United States did not want, but after the death of Benjamin Franklin in April 1790, the bankers of European financial oligarchy reflect with the capacity their mercenaries and the business was made! At the end of the 19th century with the call financial only Russia missed because the Tsar refused the creation of a central Bank inevitably controlled by the families of Anglo-Saxon financial oligarchy. We know today how they made a success of their blow. They recruited among the poor pupils of Marx, and Lénine was recognized by Marx himself like one of his poor pupils. Trotski in January 1917 was formed with the guerilla in the property of the “STANDARD OIL COMPANY” of ROCKEFELLER in the New Jersey. The rebels trotskists were financed by Anglo-Saxon financial oligarchy to eliminate the mode from the tsar of Russies. Then, the “Standard Oil” (of Rockefeller) bought to the Russians, after the revolution Bolshevik, 50% of the immense Caucasian oil-bearing fields, although they were officially nationalized. In 1927, the Standard Oil built the first refinery in Russia, made then an agreement with the Russians to run out their oil on the European markets and made pass 75 million $ to the Bolsheviks. Particularly in 1929, by using the stock exchange speculation, the bankers caused the world-wide crisis which obliged the states and the United States to borrow massively to complete great work of New Deal which gave again work with American. From where new colossal financial profits then it was the turn of to be handled Germany. 

We know today that they were financial American who got for Hitler the money and the material intended to cause the Second World War. A detail among others, the trust of chemistry IG Farben had its central seat in Germany, it controlled the industry chemical and pharmaceutical in the whole world and 93 countries cooperated in this trust.  I.G. Farben had developed, en1926, a method to obtain gasoline starting from coal and thus concludes in 1939 a license agreement with the “STANDARD OIL” (of Rockefeller). Two years later, I.G.Farben produced approximately half of the German gasoline and, later, built refineries right beside the concentration camps. The prisoners were constrained to work there as of the convicts while one produced in the refineries gas for the gas chambers. Group I.G. Farben one of most important the konzerns was controlled by Rothschild and ran out of the enormous money sums in the German economy and particularly with future the S. The management committee of I.G.Farben counted among its members MAX and PAUL WARBURG (of the Federal Reserve) which had large banks in Germany and in the United States. The principal liaison officer between Hitler and the silver barons of “Wall Street” were HJALMAR HORACE GREELY SCHACHT, president of the bank of Reich, whose family was closely related to the elite of international finances. By helping Germany Nazi to become a military power, these bankers set up the second world war through the initial confrontation between Germany and the Soviet Union and for better supporting the offensive capacities Nazi, the invasion of France and the United Kingdom was installation. Stalin thought that its pact with Hitler was going to avoid to him this war wanted by financial oligarchy anglo-saxone: he had to include/understand his mistake too late but he was to save defeat by the assistance of the complex militaro-industrialist and financial American. Then it was the cold war which maintained a high level of military expenditure throughout the world, until the economic collapse then political of the USSR. During the release of the country in 1944, Of Gaulle insisted heavily certainly to protest that France had released itself, with the assistance of the allied troops but itself! Was this to challenge this perverse play of financial the Anglo-Saxon who had caused him such an amount of worry in the control of the war, however so simple on the strictly military level and which it had described in his books of the years 1930? The Patton General will be much clear in his charges against the American financial leaders but it will not finish the year 1945, victim of a strange accident which arranged so well the true Masters of the United States.

The historical details are numerous to track the work of this elite in its foolish search of a world government carrying out its chimerical dream of a power without dispute to monopolize the richnesses of the Earth. In light, the majority of the revolutionists were the agents voluntary or unconscious of Anglo-Saxon financial oligarchy, the latest to date is not other than Bin Laden. The names of the people and the families which directed this criminal handling with the cynicism of the best capitalist preached already by Adam Smith, are known just like those and those which continue these covetous intrigues quite as criminal. We are well in the presence of a war of the people against control decided by this international financial elite: the financial oligarchy of Wall Street wanted that the politicians build a Socialist Company because socialism bubble by bottom, impoverishes and makes it possible to better control the people. The same men and the same international firms financed the Russian Revolution, “New Deal” of Roosevelt and National-Socialisme, 3 “socialisms”. Each time, these political operations reinforced the dependence of the states and the people with regard to the financial oligarchy which found there profits colossal. Today, the disappeared cold war, capitalism takes again its original brutality and in fact the states must cooperate to them-even with the financial ones to reduce the public deficits precisely dug according to the old secular methods. The most obvious example is that of Greece led to the credit by the American bank Goldmann Sachs then always forced by this bank, with the refunding accelerated using drastic austerity measures. And the people submit themselves to pay and refund always more! The experiment of Milgram partly explains this tender and we perceive better the range of this demonstration, when we know that it was carried out in the university from Yale, in New York, whose secret society of students provides since more than one century the elite of the American leaders of Defense, industry of armaments and American financial oligarchy, precisely these new Masters of the world who do not support social justice and solidarity between the so contrary people with their personal interests and their way of living indecent.

 

Here, on the plateau of Glières, the combatants of the maquis had of all other motivations, much simpler and human to resist this oppression and this war decided by this group of criminal leaders. Like the poets, the combatants of the maquis of Glières have only to make disastrous intentions of the bankers and leaders of industries of armaments. They fight for their reasons of living, to live free whole in networks citizens of life! Today our combat finds its reasons in the obligation which we feel to put a term at this dictatorship of international financial oligarchy. French resistance wanted that the price of the blood poured by his serf the cause of a freer and interdependent world, mainly through a social security for all. It represents a major progress after 1945 in the French company but never this protection was not constant and developed by the employers which sought since 1945 to minimize its financial effort, its social contribution to let its deficit grow hollow year by years and the incentive of the pharmaceutical groups to often consume always more drugs mortals, finds in these deficits an obvious and criminal consequence. Today, considerable our leaders affirm publicly that it should be removed to replace it by a privatization of this expenditure of health, as in the United States with its unjust liberal capitalist model and anti social solidarity. This position of the mercenaries of financial oligarchy and the systems of autocratic and preserving capacities indeed represents a new declaration of war at the French company which legitimates the installation of our new resistance networks and our presence on the plateau of Glières, here and now, finds all its accuracy, its relevance and its powerful force!

 

  Resistance only disappeared from the public life through conformism political, economic, social, cultural, military since they teach us that there is not an other alternative to the domination of the system of capitalist economic capacity founded on the personal property of the means of industrial production and that this is all the more true since the fall of the Berlin Wall in 1989. Resistance is always there, it takes again its place on the political ground, it leaves the shade, in the light of snows of our mountains, under same stars. There are men and women, capitalist leaders who deliberately made these decisions to defend before very their interests and their fortunes and these decisions, these ideologies have to weigh on the unfolding of the war. Resistance, the men and the women of the army of the shades, weighed it also on the unfolding of the war and the soldiers were the first to recognize it. The others, politicking and financial, do not have seems to it it not recognized and since of the decades, they more and more officially say that it is necessary to remove the social rights of resistance and of course of French resistance, that which delivered the hardest combat to the enemy, like here, in Glières in March then in August 1944 in all the department. 

 

What do we want? To correct the errors of 1789 which allowed the development of this capitalism brutal and become again cynical in its populist and despotic operations. We want an Assembly Constituent which founds a declaration of the rights to the social life of the human beings. This declaration indicates the values which lead to the peace and the minimization of violences, freedom to organize itself in networks citizens of life within the framework of a participative direct democracy or in system of being able on particular projects. It specifies how the decision-makings are organized, the development of competences by using the principle of subsidiarity, the management complementary to the three forms of property, as on the edges of the Nile formerly. It describes in the framework of the management of the citizens projects of life, the forms of work essential to survival, the development of works useful for the durable development and the political action of the citizens who animates and controls the exercise of the authority and the delegations of powers within the institutions.

 

What do we want? To found a Great Law which binds the networks citizens of life then the people in order to ensure the translation of our reasons of living. To use our two sources of knowing to marry our cultures and to live in peace.

 

By using our first source of knowing:

 

By using the second source of knowing, the intellectual source:

 

What do we want? To leave our systems of being able! To live free while working or to die as a combatant! The logic of capitalism did not change since 1830, even less after 1945, this watchword also does not have to him to change, the combat continues and it will be necessary to leave there victorious!

 

We want to drive out people who present themselves at us as “people of good” to defend their systems of being able because these people of good found place among the leading minority and can maintain conformism and obedience with the myths, Utopias, fables with which they handle crowd which does not dare to say not and which does not want to precisely undertake their initiatory personal advance towards that which lives in them and releases them from the fears of dead and the fears created for them by the leading elite of the systems of being able, these people who say “people of good”! The most ashamed figure is on the faces of these modest people with whom they succeeded in making believe that those and those which are indignant and refuse to be subjected to the domination of this system of this political power, economic and social, the anticapitalists, will come to plunge them in the insecurity more terrifying and will steal their personal property, this great personal property inherited 1789 that these modest people divide so well, like us besides, with the leaders of the system of capitalist economic capacity in the same company of individual owners. In the valleys, these people of good denounced those and those which helped the resistant ones and this, for in their fears, to remain faithful to the law of Vichy and the law of the occupant. They already denounce us in the media and especially on certain forums of the Web. That they do not become as in 1944, the resistant ones of the last hour which to repurchase itself made innumerable exactions on women, men and tarnished the festivals of the release, the image of resistance and its deaths. Will they include/understand the complementarity necessary between the personal properties, common and collective? Ignorance and the corruption remain the two principal evils of our companies and resistances always have them in their line of sight, since millenia throughout the world.

 

We want to give up the bureaucratic organization of the states which ensure the management of the systems of being able. The general interest of the citizens in the democratic states is too easily and regularly rejected with the profit of the enrichment of oligarchies reigning through the policy and business world. We prefer to develop directly the local democracy, our confederations of networks citizens of life, the development of the common material properties, our houses of life to be born, educate themselves, like, look after themselves then to prepare with the life according to the death of our carnal body. The organizations in networks do not require for allegedly supposed states to represent them and control them especially if they are at the thank you of an international financial oligarchy! 

 

We want to organize the guard of the weapons and of technologies of armament so that the war criminals, the militiamans with the service of the despots and richest who direct the current systems of capacity are private use of these weapons, from the teargas grenade to the atomic bomb! We want to develop the control of the communications and information with the profit of our networks citizens of life to guarantee the freedom of the information, of the press and to destroy the dogmas and the fables create by the despots to handle us and subject to us. We want troops of knights to take these weapons of the hands of the mercenaries to the pay of the robbers of richnesses and criminals who defend their capacity by the repression of their people and make draw their mercenaries with balls from war on crowd, by policies based on the fear and terror, by the elimination of the movements of initiates and people cultivated who resist to them and who methodically prepare the wars to grow rich more and lay out of more than capacity on a world level. The knights will also take again fortunes of these leaders, the case of gold which they carry on their aircraft when the people drive out them their palates.

 

How will you make to pass from resistance to the release of the people subjected to the systems of being able?

 

It is enough at the beginning to few brave and courageous people who are not absolutely afraid of not died and which often, as for the poets, knew to escape to him. Remember the word addressed in London in 1940 by General de Gaulle to Leclerc, I quote of memory: a so desperate cause is it is never lost in advance if a man upright agree to die for it. All is in the adjective “upright”, upright and not lying with the feet of the dictators, of the despots who inculcate to you the pernicious myths of the tender to the chief, the emperor, Führer, the law of the money and the maximization of the profits, of the freedom of the markets and healthy competition when the first American billionaire based his fortune on a franchise agreement and the monopoly in the transport of oil on the railroads. Between the economic theoretical principles and the right natural to monopolize the first the richnesses that the others did not know yet to take, reality is clear and without ambiguity: it is the law of the strongest, of the more crafty one and most cynical, the law of that which agrees to lose its conscience and to sacrifice the others for a gold ingot, for money, always more money. Then when the financial crises arrive following the abuses the speculators, that the price of the foodstuffs of first need becomes unjustifiable and intolerable, that excesses of the leaders, their police force and their militants become an affront for all those which have some knowledge of the more human periods of our history, a man upright kneels, assied by ground and immole by fire on the public place in the middle of crowd. It does not have a belt of explosive to kill the most possible world, one should not confuse!

 

We saw it in Czechoslovakia in 1968, in Tunisia in December 2010, in Southeast Asia with bonzes, monks… These martyrs use the oldest language of the men, that of the will, the sacrifice and blood. This language breaks conformism, the blind tender, the myths manipulators and the laws scélérates which legitimate the scandalous enrichment of the leaders and misery, unemployment, the exclusion of the majority and today of a great part of the youth with which dreams it of a company and the desire of living are confiscated. And the poet in all this? He keeps embers, he takes care on crowned fire, he knows the secret way which leads to the lost temples where people have prohibition to go. He shows the way of the release to leave the systems of being able, he draws current contours of the organizations in networks of life, he speaks about the division of the meeting with the mysteries of the life, of the absence of fear of the death, of all that answers our reasons of living, of the human law which wants that our reasons of living are exactly the same ones as our reasons to die in our carnal body for then knowing new metamorphoses. He says, he sings to recall like Paul Eluard, a poet of the resistance, which we live in the lapse of memory of our metamorphoses.

 

Metamorphose between June 1940 and March then August 1944 here on the plateau of Glières then in bottom in Annecy and the countries of Savoy, France and the world. We break not to destroy bodies and to reject human beings but to break carapaces, attitudes, ideologies, cultures, lies and treacheries so that a new metamorphosis is possible in a new flourishing civilization.

 

The state is a form imperfect and unfinished from common property subjected to the permanent attacks of the unverifiable personal properties, let us go until building our common properties by giving up the state which cannot anything any more under the dictatorship of the shareholding and the most laughable and perverse case is in a communist Chinese government which plays the part of a shareholder or that of a financier among most powerful towards the other states!

The laic republic imposes on the systems religious capacity the abandonment of the governorship of the public affairs all while avoiding fighting the fallacious theocratic dogmas, go as far as developing our spiritual movements once more to throw to bottom the dogmas on which rest religious theocracies and fanaticism!

The states are in deficits because of the tax avoidance from the companies which make the most profit, because of the constant will of financial oligarchy neo liberal to eliminate the modes from protection and from social security, let us go until finally setting up the capitalization of the social rights discussed to the French National Assembly in the years 1850 which preferred to start with the capitalization of the actions of the commercial companies to forget the fate of the workers at once and to declare taboo the capitalization of the social rights. Let us put an end to tax avoidance, invite our marine comrades to go in these islands and these tax havens. Breton and Norman sailors, like your elder corsairs and flibustiers did it against the Spanish ships and Portuguese who brought back the richnesses captured at the time of the genocide of the Andes and the Central America, go in Guernesey and which this island is not any more the first importer of bananas in Europe, that makes any more laugh nobody! Let us start with bananas off the coasts Normans before taking again the road of the trade winds and the Antilles, the Pacific! The mountain dwellers will deal with investing the tax havens of the Alps, of the Pyrenees, of the edges of the Mediterranean! 

Finally to finish, the Republic since 1789 forever succeeded in changing constitution without military or civil wars, without social disturbances, let us go until the velvet revolution, the pacifist revolution! Article 2 of the Declaration of the rights of man and of the citizen of 1789 provides that to defend freedom, resistance to oppression is a natural and imprescriptible right of the man. The hierarchy of the sources of right wants that this article 2 of the Declaration is higher than article 16 of the constitution of 1958, the resistance of the people remains in right stronger than attributions of a Head of State which concentrates all the republican capacities.

 

Let us resist to release us from the oppression of this wild capitalism become again through its new financial form. The citizens must work more and pay more taxes, contributions and taxes whereas the shareholders take half of the benefit and that they obtain these benefit by reducing the investments which prepare the uses of tomorrow, by reducing the personnel costs and by increasing the unemployment and especially the precariousness of work, i.e. a new poverty: poor workers, i.e. more than 6 million citizens in France! The citizens must support the reform of the retirements and the lengthening of the duration of the contributions whereas the leaders and the shareholders obtain from a liberal government of right-hand side, the possibility of by amicable agreement putting an end to the contract of employment, measures legal which allows the continuation of the departures of the paid seniors before their retirement and this, at cost less than front. The leaders obtain 65 billion assistances to the companies in 2010 and these sums are added to the cost of the fear in our companies and to the losses generated by the maintenance of a paternalist style of management in our family companies, amount which is evaluated with nearly 5% of the GDP in France and which with the passing of years, explain our worse social relations among the countries developed as well as assembled public deficits since the large companies and the financial ones prefer to make band with share and to leave the states, our republic to ruin itself up to the point where they will be able privatiser the public services and to grow rich more once more. The figure is official: the tax avoidance from the companies represents 50 billion euros per annum and this since glosses! All these sums are sufficient so that there is no deficit and that the company can face without difficulty with the lengthening of the lifespan and the demographic shock in the working population. The richnesses are created by French to finance social protection and the future of the country but of others which do not have us the same vision of the future of France and the destiny of the citizens. Let us give our companies in the middle of our projects of life! 

 

Still it is not a question of the price of the bread, oil and sugar but already of the price of the gasoline, price of the real estate, cost of the studies of the children, cost of the unemployment of the young people, cost of our bad social relations since more than one century, economic, political and social cost from the errors of 1789 and Law the Hatter and Al decree, cost of the contempt in the French company, let us go until defining the misdeeds, the wastings, the losses which the oppression of the French people by his leading elites, monarchists and catholics cause who always refuse the least example of a Protestant or worse capitalism still, like time of the Benedictines and knights templiers, the example of a spiritual movement in favor it social development until ruining the king of France and making useless the presence of a pope to Rome or elsewhere as to make useless these families of financial which thrived after 1307, mainly in Italy, in Venice and Florence and are the origin of the European financial crisis of 1350, the first of a long scandalous continuation! The templiers fought to remove just like slavery Mohammed in years 600 repurchased the slaves to release them, after 1307 the bankers of Venice specialized in the monopolization of the money brought back by the templiers of Mexico and with this stock of money recovered near the kings and of the princes in refunding of the granted appropriations, the Venetian merchants made fortune on the trade of slavery between the Mongolian empire and the Arab countries always so consuming slaves then, seaports Black, these Venetian merchants brought the plague to Europe so much medical measurements were not taken more into account. Later, we saw that these financial imposed slavery in the first constitution of the United States. Malraux, here recalled that the slave says always yes, if not it is put at death! We, we answer Non! We ask for justice here, that justice is returned to us under a oak, in a clearing, the gaming room of a royal palate become museum, and maintaining on the plateau of Glières! Let us make the oath more leave us without to have given to France a constituent Assembly for a new constitution which again gives its place to our organizations citizens of life! Let us go, go, go, with the step of the alpine hunters which delivered the first combat of resistance, with the step of the légionaries, the soldiers of year II that Malraux in spite of the contestable fact evoked here that the victory of the soldiers of year II served the cause and defense of the law the Hatter who opened very large the doors of capitalism and legitimated the massacre of the silk workers in Lyon after 1830…

 

Not, for a poet, all deaths cannot meet under the same coat, the same destiny. The Republic does not have to be compromised, certainly, in a choice between its deaths, it must offer a destiny to its alive compatible with the size of its history! The cathedrals are the bench mark of the poet. There were those and those which built them, there were those and those which destroyed, burned and driven out these builders. They were cursed perhaps but their domination on the people of France remains today still, in other forms by other social groups, other families which took the changing of this domination, which still benefits from this treason towards the people of France and his knights, its resistant. Our adversaries, them also used metamorphoses to appease their personal interests. They are among us, with the top of us, we know them, will challenge them since it is necessary well for them to change this world as peacefully as poetry is made to change the life. Let us help them to break their carapaces even that of Arpagon, of most senile Goriot father, uncle Picsou and of Rockefeller obsessed by the fear which he had that the justice of its country does not come of finally to require account him and to ruin it to have to dare also easily been able to take the monopoly of the transport of oil on the railroads… unless this fear does not find its origin in the discovery of the criminal methods of the financial circle to which he had adhered and who dictated his wills to him… Let us help them to overcome their fears and to carry our reasons of living, our reasons to them to work while being free without more not needing to die for this freedom. 

We will go down from the mountain but we will return here with them or their children, here and towards the tops from where it is easier for our spirit to plunge in the azure towards the mysteries of our life on Earth and to find peace, the interior peace before that which we share with the others… and on these tops, the others they are initially jackdaw, an eagle which takes care on our presence but also in front of us here of Glières, this large bird white with the wing broken by the men and which waits to be cured to set out again in its search of azure, found freedom and peace.

 

  declaration of the rights to the social life

the speech of Malraux of September 2, 1973 front the monument of Glières:

http://beaucoudray.free.fr/glieres.htm

the hollow of Sarrazins and the collar of Spée

the monument of Gilioli

 english translations

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